Atticus Finch and Simon Finch (descendant and ancestor)
Atticus Finch and Simon Finch (descendant and ancestor) traces the lineage from the founding patriarch of the Finch family in Alabama to his great-grandson, the novel's moral center. Simon Finch, a self-made frontiersman, established Finch's Landing and a family fortune built on enslaved labor, while Atticus, a lawyer in the declining town of Maycomb, inherits not wealth but a name burdened by history. Their relationship is one of inheritance without direct contact—Atticus never knew Simon—yet the ancestor's choices echo through the generations, shaping the family's place in Maycomb's rigid caste system and informing Atticus's own understanding of honor, conscience, and what it means to be a Finch.
Simon Finch: The Founding Patriarch
Simon Finch, the family's American progenitor, was a self-made frontiersman who built Finch's Landing, a two-storied white house with encircling porches, on a high bluff above the Alabama River. The house's internal arrangements reflected Simon's guilelessness and the absolute trust he placed in his offspring: six bedrooms upstairs, four for the eight female children, one for the sole son, Welcome Finch, and one for visiting relatives, with the daughters' rooms reachable only by a staircase that passed through their parents' ground-floor bedroom, so Simon always knew the hours of his daughters' nocturnal comings and goings. A separate kitchen was tacked onto the house by a wooden catwalk; in the back yard stood a rusty bell on a pole, used to summon field hands or as a distress signal; a widow's walk on the roof allowed Simon to oversee his overseer, watch the river-boats, and gaze into the lives of surrounding landholders. Farther downstream, beyond the bluff, were traces of an old cotton landing where Finch Negroes had loaded bales and produce, unloaded blocks of ice, flour and sugar, farm equipment, and feminine apparel. Simon Finch built his fortune on the labor of enslaved people, and the family's prosperity was rooted in the cotton economy of the antebellum South.
Atticus Finch: The Inheritor of a Name
Atticus Finch, Simon's great-grandson, lives in a very different Maycomb. The town, twenty miles east of Finch's Landing, was placed awkwardly inland by the nimble-wittedness of one Sinkfield, who in the dawn of history operated an inn where two pig-trails met and, through a drunken manipulation of surveyors, adjusted the county's center to meet his requirements. Because its primary reason for existence was government, Maycomb was spared the grubbiness that distinguished most Alabama towns its size, but it remained the same size for a hundred years, an island in a patchwork sea of cottonfields and timberland. Atticus, a lawyer and state legislator, does not farm or own land; he works in an office, reads, and sits in the livingroom. He is nearly fifty, older than the parents of his children's school contemporaries, and his children initially feel that his age reflects upon his abilities and manliness. He does not hunt, play poker, fish, drink, or smoke. He wears glasses and is nearly blind in his left eye. The family's economic standing has declined from Simon's era of land and slaves to Atticus's modest professional life.
The Weight of Lineage in Maycomb's Caste System
Maycomb operates under a rigid caste system, and the Finch family occupies a particular place within it. Aunt Alexandra, Atticus's sister, is fanatical about the family's lineage and its social standing. She is of the opinion, obliquely expressed, that the longer a family had been squatting on one patch of land the finer it was. She believes that the Finch family is not from run-of-the-mill people, that they are the product of several generations' gentle breeding, and she pressures Atticus to impress upon his children that they should try to live up to their name. The town's social order is reinforced by a set of dicta—No Crawford Minds His Own Business, Every Third Merriweather Is Morbid, The Truth Is Not in the Delafields, All the Bufords Walk Like That—that serve as guides to daily living. Aunt Alexandra fits into this world of Maycomb like a hand into a glove, but never into the world of Jem and Scout. Atticus, by contrast, is more ambivalent about the family's legacy. When Aunt Alexandra asks him to lecture his children on their heritage, he does so awkwardly, in his lawyer's voice, without a shade of inflection, and when Scout begins to cry, he quickly tells her to forget it. He knows that the family's history includes not only Simon's industry but also Cousin Joshua, who was locked up for trying to shoot the president of the University with an old flintlock pistol, an incident that cost the family five hundred dollars.
The Ancestor's Echo: Conscience and the Law
Atticus's decision to defend Tom Robinson, a Black man accused of raping a white woman, is the novel's central moral action, and it is deeply connected to his sense of what it means to be a Finch. When Scout asks him why he is defending Tom Robinson, Atticus explains that the main reason is that if he didn't, he couldn't hold up his head in town, he couldn't represent this county in the legislature, he couldn't even tell her or Jem not to do something again. He tells her that simply by the nature of the work, every lawyer gets at least one case in his lifetime that affects him personally, and this one is his. He acknowledges that they will lose the case, but says that being licked a hundred years before they started is no reason not to try to win. This principled stance, rooted in personal integrity rather than family pride, is the inheritance Atticus chooses to pass on to his children. He tells Scout that the one thing that doesn't abide by majority rule is a person's conscience. The Finch name, for Atticus, is not a claim to social superiority but a responsibility to act with moral courage, even when—especially when—it means standing against the town's racist consensus. The ancestor's legacy is thus transformed: from Simon's land and slaves to Atticus's conscience and the law.