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readjustment

Animal Farm

The term 'readjustment' entered the vocabulary of Animal Farm during the harsh winter that followed the destruction of the windmill. As food supplies dwindled and the animals faced starvation on rations of chaff and mangels, Squealer announced that a 'readjustment of rations' was necessary—a phrase he always used in place of 'reduction.' The verbal substitution was more than a cosmetic choice; it was a calculated rhetorical device that allowed the pigs to present the worsening conditions as a minor administrative correction rather than a betrayal of the revolution's promise of plenty. Squealer supported his claim with elaborate statistical recitations, proving in a shrill, rapid voice that the animals had more oats, hay, and turnips than they had ever had in Jones's day, and that they worked shorter hours—assertions the animals had no means to verify.

This euphemistic strategy was not an isolated instance. From the very beginning, the pigs had used language to justify their privileges: the milk and apples reserved for the pigs were not a luxury but a scientific necessity; the sleeping in beds was not a violation of the Commandments because the written rule had always mentioned sheets; the abolition of Sunday Meetings was not a loss of democracy but a way to prevent Jones's return. Squealer, the most eloquent of the pigs, specialized in transforming unpleasant realities into palatable abstractions. He explained that the 'readjustment' of rations was simply a temporary measure, that the pigs' brainwork required special sustenance, and that any animal who questioned the new arrangement was in danger of siding with Snowball, now recast as a traitor in league with Jones. The word 'readjustment' thus functioned as a key component of a broader propaganda system, one that systematically rewrote the past, erased the original commandments, and turned the revolutionary ideals of equality and freedom into empty slogans.

Yet the linguistic manipulation could not entirely conceal the material reality. The animals remained hungry, cold, and overworked, and the gap between the pigs' rhetoric and their lived experience grew ever wider. By the novel's end, the final erosion of language mirrored the physical transformation of the pigs: they walked on their hind legs, wore human clothes, and carried whips. The term 'readjustment' had long since been discarded, replaced by a new order in which the pigs no longer needed euphemisms because their power was absolute. The final image of the pigs and humans playing cards, their faces indistinguishable, confirmed that the 'readjustment' had been not a temporary correction but a permanent revolution in reverse—a return to the very tyranny the animals had risen to overthrow.

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