The haunting of Wuthering Heights
Wuthering HeightsThe haunting of Wuthering Heights is the novel's defining supernatural condition, a state in which the dead refuse to stay buried and the living are tormented by their presence. It is not a single apparition but a persistent, evolving phenomenon that begins with a child's ghost at a window and culminates in the country folk's sworn testimony that Heathcliff himself walks after death. The haunting binds the house's physical structure—its oak-panelled bed, its deeply set windows, its carved door—to the emotional history of its inhabitants, making Wuthering Heights not merely a setting but a haunted vessel for grief, guilt, and unfulfilled love. Through Lockwood's nightmare, Heathcliff's agonized invocations, and the final ambiguous peace of the graveyard, the novel sustains a state of supernatural unrest that questions whether love and death can ever be separated.
The Architecture of the Haunted House
The haunting is inseparable from the physical fabric of Wuthering Heights itself. The house is described as exposed to 'the atmospheric tumult' of stormy weather, with 'pure, bracing ventilation' and stunted firs slanted by the north wind, its narrow windows deeply set and its corners defended by large jutting stones—a structure built to withstand the elements, yet one that cannot keep out the dead. The oak-panelled bed, a singular old-fashioned couch forming a little closet with a window ledge serving as a table, becomes the site of Lockwood's spectral encounter. It is here that the name 'Catherine' is scratched repeatedly on the paint in all kinds of characters—Catherine Earnshaw, varied to Catherine Heathcliff, and then again to Catherine Linton—a palimpsest of identities that prefigures the ghost's own shifting self-identification. The bed's enclosed, coffin-like space, designed to obviate the necessity for every family member having a room to himself, becomes a threshold between the living and the dead, a place where the past presses in upon the present. The house's very name, 'Wuthering,' a significant provincial adjective describing the atmospheric tumult to which its station is exposed, suggests a dwelling perpetually assailed by forces beyond human control, both meteorological and spectral.
Lockwood's Nightmare and the Ghost's First Appearance
The haunting first manifests to the reader through Mr. Lockwood's nightmare, a terrifying vision that establishes the ghost's identity and its desperate plea. Lockwood, lying in the oak closet, hears the gusty wind and driving snow, and resolves to silence a fir bough tapping at the lattice. When he knocks his knuckles through the glass and stretches out his arm, his fingers close on 'the fingers of a little, ice-cold hand,' and a melancholy voice sobs, 'Let me in—let me in!' The ghost identifies itself as 'Catherine Linton,' adding, 'I'm come home: I'd lost my way on the moor!'—though Lockwood notes he had read 'Earnshaw' twenty times for 'Linton,' a detail that underscores the ghost's ambiguous identity across her married names. Terror makes Lockwood cruel: he pulls the child's wrist onto the broken pane and rubs it to and fro till the blood runs down and soaks the bedclothes, yet the ghost maintains its tenacious grip and continues to wail. When Lockwood shouts, 'I'll never let you in, not if you beg for twenty years,' the voice mourns, 'It is twenty years... I've been a waif for twenty years!' The nightmare reveals a ghost who has been wandering the earth for two decades, a lost child seeking home, and it so terrifies Lockwood that he screams aloud, waking Heathcliff. The encounter establishes the haunting as a genuine supernatural phenomenon within the novel's world, not merely a dream, for when Lockwood later tells Heathcliff that the place is 'swarming with ghosts and goblins,' his host's reaction confirms the reality of the spectral presence.
Heathcliff's Invocation and the Torment of Presence
Heathcliff's response to Lockwood's nightmare transforms the haunting from a passive phenomenon into an active, agonized relationship with the dead. After Lockwood recounts his vision, Heathcliff, believing himself unobserved, gets onto the bed and wrenches open the lattice, bursting into an uncontrollable passion of tears. 'Come in! come in!' he sobs. 'Cathy, do come. Oh, do—once more! Oh! my heart's darling! hear me this time, Catherine, at last!' The spectre gives no sign of being, but the snow and wind whirl wildly through, blowing out the light—a moment of profound anguish that reveals Heathcliff's desperate longing for Catherine's return. This invocation is the culmination of years of torment. After Catherine's death, Heathcliff had prayed 'eternally, from dawn to dawn' for her spirit to return, and he describes how, when he sat in the house with Hareton, it seemed that on going out he should meet her; when he walked on the moors, he should meet her coming in. When he slept in her chamber, she was 'either outside the window, or sliding back the panels, or entering the room, or even resting her darling head on the same pillow as she did when a child.' He opened and closed his eyes 'a hundred times a night—to be always disappointed,' groaning aloud till old Joseph no doubt believed his conscience was playing the fiend inside him. The haunting is thus a torture of near-presence, a spectre of hope that beguiles him 'through eighteen years,' killing him 'not by inches, but by fractions of hairbreadths.'
The Grave, the Coffin, and the Desecration
The haunting reaches its most literal and visceral form in Heathcliff's desecration of Catherine's grave, an act that seeks to physically reclaim the dead. On the day she was buried, a fall of snow came, and in the evening Heathcliff went to the churchyard, alone and conscious that 'two yards of loose earth was the sole barrier between us.' He said to himself, 'I'll have her in my arms again! If she be cold, I'll think it is this north wind that chills me; and if she be motionless, it is sleep.' He got a spade from the tool-house and began to delve with all his might, scraping the coffin and working with his hands as the wood commenced cracking about the screws. He was on the point of attaining his object when he seemed to hear a sigh from someone above, close at the edge of the grave. A second sigh came close at his ear, and he appeared to feel the warm breath of it displacing the sleet-laden wind. Though he knew no living thing in flesh and blood was by, he felt that Cathy was there—'not under me, but on the earth.' A sudden sense of relief flowed through him, and he relinquished his labour of agony, turned consoled, and re-filled the grave, certain she was with him and talking to her as he went home. This experience, which he recounts to Lockwood, reveals the haunting as a presence that is felt but never seen, a comfort that is also a torment. He describes how, since then, 'sometimes more and sometimes less,' he has been 'the sport of that intolerable torture,' his nerves kept at such a stretch that if they had not resembled catgut, they would long ago have relaxed to the feebleness of Linton's. The desecration of the grave is thus both an act of love and an act of violence, an attempt to breach the barrier between life and death that only intensifies the haunting's grip.
The Haunting After Heathcliff's Death
The haunting does not end with Heathcliff's death but transforms, extending to the next generation and to the wider community. Heathcliff, who had starved himself for four days before dying, was buried as he wished, to the scandal of the whole neighbourhood, with only Hareton, Ellen Dean, the sexton, and six men to carry the coffin in attendance. Hareton, with a streaming face, dug green sods and laid them over the brown mould himself. Yet the country folks, if asked, would swear on the Bible that Heathcliff walks: 'there are those who speak to having met him near the church, and on the moor, and even within this house.' Old Joseph affirms he has seen two of them looking out of his chamber window on every rainy night since Heathcliff's death—a detail that suggests Catherine's ghost has finally been joined by Heathcliff's, the two haunting together. Ellen Dean herself recounts an odd encounter: walking to the Grange one dark evening threatening thunder, she met a little boy with a sheep and two lambs before him, crying terribly, who told her he had seen Heathcliff and a woman 'under yon nab'—a sighting that, while she dismisses it as an idle tale, nonetheless testifies to the haunting's persistence in local belief. The novel's final image, however, offers a counterpoint of peace: Lockwood, visiting the kirkyard, discovers the three headstones on the slope next the moor—the middle one grey and half buried in the heath, Edgar Linton's harmonized by turf and moss creeping up its foot, Heathcliff's still bare. He lingers under a benign sky, watching moths fluttering among the heath and harebells, listening to the soft wind breathing through the grass, and wonders 'how any one could ever imagine unquiet slumbers for the sleepers in that quiet earth.' The haunting, which has driven the novel's central tragedy, is thus left ambiguously resolved: the dead may rest, or they may walk, and the reader is left to decide whether the peace of the graveyard is real or merely the living's wishful imagining.
The Haunting as Narrative and Thematic Force
The haunting of Wuthering Heights functions as more than a Gothic device; it is the novel's central metaphor for the indissoluble bond between Catherine and Heathcliff and the psychological consequences of unresolved grief. Catherine's ghost is not a malevolent spirit but a lost child seeking home, a 'waif' who has been wandering for twenty years—an image that mirrors Heathcliff's own lifelong displacement and his final inability to live without her. The haunting is also a form of punishment and guilt: Heathcliff, believing Catherine's accusation that he killed her, prays, 'Catherine Earnshaw, may you not rest as long as I am living; you said I killed you—haunt me, then! The murdered do haunt their murderers, I believe.' His prayer is answered, but the haunting becomes a torture of unfulfilled presence, a 'strange way of killing' that erodes him over eighteen years. The novel thus uses the supernatural to explore the limits of love and death, suggesting that some bonds are so profound that they transcend the grave, and that the living can be haunted not only by the dead but by their own guilt, longing, and inability to let go. The haunting of Wuthering Heights is ultimately the novel's way of insisting that the past is never truly past, that the dead remain present in the places they loved and the people they loved, and that peace, if it comes at all, comes only after the living have made their peace with the dead.