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Paris

Across the River and into the Trees

Paris occupies two registers in the novel: it is a contested wartime objective in Richard Cantwell’s recollections and a city Renata loves, returns to in conversation, and imagines visiting with him. The contrast gives the place its significance. Richard calls its taking emotionally powerful but militarily unimportant, yet his own account lays out the planning, delays, routes, and violence surrounding it; Renata, meanwhile, asks for truthful memories rather than a heroic legend.

The capture and its disputed importance

Richard resists treating the taking of Paris as a great military achievement. In his account, it was an emotional experience rather than a military operation. He says that his forces killed typists and the German screen left behind to cover the withdrawal, and describes the typists with bitter irony as having been left to serve as soldiers. The detail punctures any simple image of a triumphant, cleanly won city: the work of taking Paris, as he tells it, included a withdrawal screen and deaths among office workers.

His dismissal is complicated by the operational story he supplies. The French had taken Paris four days earlier, he says, but the plan devised by Supreme Headquarters Allied Expeditionary Force called for an envelopment, so his side could not simply enter and take the city. He also describes waiting for Bernard Law Montgomery, who, in Richard’s assessment, had failed to close the Falaise Gap and could not arrive in time. Paris is thus presented as a place whose symbolic importance and military timetable did not neatly coincide: it mattered profoundly as a city, while the operation to reach it was shaped by decisions and delays beyond the immediate force.

Richard’s description of the route makes the larger plan concrete. His group parted from Leclerc’s column at Clamart. Leclerc’s men went toward Montrouge and the Porte d'Orleans, while Richard’s group went directly to Bas Meudon and secured the bridge at the Porte de Saint Cloud. He asks Renata whether the detail is too technical, and she encourages him to continue. The route is not an incidental map lesson: it shows the city being approached through divided movements and specific crossings, rather than appearing as a single objective reached in one uncomplicated advance.

A city Renata wants to understand

Renata approaches Paris not as a campaign report but as a place she already loves. She has been there and expects to return. She ranks it as the loveliest city in the world after her own, and asks Richard for things about it that are true enough to take with her. Her request makes his experience valuable to her not simply because he participated in the taking, but because she wants an account that can withstand her affection for the city.

She connects Richard’s wartime presence in Paris with Marechal Ney, imagining herself riding in the gondola with the historical commander. Richard counters that Ney’s record of repeated rear-guard actions was not a good one and warns against joining him in a gondola; he says that afterward Ney could no longer recognize people. Renata still regards Ney as one of her heroes. The exchange sets her romantic, heroic image beside Richard’s harsher appraisal, while keeping Paris at the center of their differing ways of making the past meaningful.

At another point, Renata asks him again to tell her something more about Paris. Richard initially tells her to leave the subject alone, but her explanation is direct: she wants to think of him and Paris, and to carry true things with her. The repeated request matters. Paris becomes a subject through which she seeks access to his experience, while his reluctance and eventual storytelling keep the difference between a loved city and a soldier’s remembered operations in view.

An imagined return and a remembered leave

Their conversation also turns Paris into the setting for a possible shared outing. When Renata asks where they should go, Richard suggests riding through a park or the Bois with the top down and going out to Armenonville. Asked whether they will go to Paris, he agrees to an hour on the easiest route, mindful of the wind facing the driver. This is a plan imagined in conversation, not evidence that the outing occurs. Its lightness contrasts with the city’s military past: the same place associated with routes, bridges, and command decisions is pictured as an excursion made at an unhurried pace.

Richard’s personal memories of Paris include a short leave between the Schnee-Eifel fighting and the operation later known as the Hürtgen Forest campaign. He says he had two days there and, through his friendship with one or two people, attended a meeting restricted to trusted participants. Walter Bedell Smith explained how easy the coming operation would be. Renata says that fighting does not bore her, only lies. In the conversation, the memory of Paris therefore leads directly to an account of military confidence before a difficult operation; the city is the place of leave and private access from which Richard recalls the assurances that preceded the fighting.

Paris between memory and expectation

The novel does not resolve Paris into either a triumphant liberation story or a purely personal symbol. Richard’s account of the capture resists the public scale of the occasion, yet its own specifics reveal the planned envelopment, the wait for Montgomery, the separate routes, and the bridge secured by his group. Renata’s affection gives the city another kind of weight: she has seen it, intends to return, and wants a truthful version of the past to accompany her.

Their imagined drive and talk of a future together give Paris a prospective dimension, but the evidence does not show them making that visit. Richard says he is getting out of military service, and Renata imagines going with him to Rome for clothes; their future remains spoken of as a hope, not an accomplished journey to Paris. The city consequently holds together what the conversations cannot reconcile: the remembered operation and its costs, Renata’s desire for beauty and truth, and the possibility of shared ordinary life beyond war.

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