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Racialized Class Hierarchy and Anti-Arab Racism

And Their Children After Them

Racialized Class Hierarchy and Anti-Arab Racism in Heillange links public suspicion of Arabs to a workplace order that has long assigned workers unequal status. The pattern appears both in the language neighbors use to describe danger and in Malek Bouali’s account of forty years at the steel mill: prejudice is not only a private attitude, but part of a social hierarchy that shapes who is trusted, promoted, or presumed guilty. The narrative places those forces alongside the economic decline that leaves workers like Malek unemployed and their families confronting an uncertain future.

Public Fear and Everyday Talk

At a gathering at Patrick Casati’s home, Patrick and Luc Grandemange discuss the recent Furiani Disaster and move from it to familiar talk about football and ethnic groups. Their conversation turns to fears about the ZUP Residential District, which they imagine as a source of hooded Arab youths setting cars on fire. Against that image, the two men present themselves as the neighborhood’s last line of defense. The exchange shows how a distant event and local anxiety can be folded into a racialized account of danger, even though the conversation offers no evidence that the feared acts have occurred in their own development.

That sense of threat is passed to Anthony Casati in a pointed gesture: one of the men indicates that Anthony should be the one to go into the district. Patrick adds that they have problems with those people, then recalls his time as a volunteer firefighter, when young Arab children supposedly tried to take the fire truck’s keys. His account ends with the firefighters putting out the fire and doing nothing further. The episode’s ordinary setting matters: racialized suspicion is voiced over drinks, as common sense and neighborhood protection, rather than as an explicit political argument. The gap between the alleged attempt to steal keys and the dramatic language of danger makes the fear itself visible.

A similar presumption surfaces after the Colin boy disappears. People assume that Arabs are responsible and hope for revenge, although the available account does not establish what happened to the boy. His father, a police officer and hunter, remains aboard the firefighters’ boat during the search; onlookers resent his stillness and calm, as though he ought to perform the anger they expect. The boy’s body is never found, and the story does not confirm the accusation against Arabs. By setting collective blame against that unresolved outcome, the narrative exposes how suspicion can settle on a group before the facts are known.

The Steel Mill’s Racial Order

Malek Bouali’s history at the steel mill gives the theme a material and institutional dimension. He and his family emigrated from a poor country and found a measure of refuge in Heillange. At work, he spent forty years taking orders, arriving punctually, and presenting himself as docile. Yet, as he understands it, the assignments and prospects available to workers were not determined solely by skill, seniority, or diplomas. The mill’s workforce was divided into racialized tiers: Black and North African workers occupied the lowest, while other European groups and even the least competent French workers stood above them.

Access to better jobs was restricted by a further distinction: being born in France. A foreign worker who nonetheless became an apprentice or journeyman still faced persistent suspicion, a vague sense that he was somehow in the wrong. The hierarchy therefore operated not only through formal job titles but through assumptions about belonging and competence. It could make an individual’s advancement seem exceptional without changing the standard that disadvantaged workers like Malek in the first place.

The account describes this order as more than an unfortunate by-product of industrial efficiency. Beneath the language of production and mandatory shifts lay tacit rules, coercive methods inherited from colonial practices, and classifications treated as natural. Together, these mechanisms disciplined workers and kept them in their assigned places. Malek and others like him were subjected to openly contemptuous racial abuse; over time, that contempt became more covert, but it did not disappear. Malek did earn a promotion, a real change in his position, yet it did not erase the forty years of accumulated anger or the broader structure that had confined him.

Family, Displacement, and Industrial Decline

By the time Malek recounts this history, the work that organized much of his life has ended. He is collecting unemployment and using his layoff bonus from Metalor steelworks to build a small house in Morocco. His wife has already returned there. The move connects workplace discrimination to a wider loss: after years of labor and effort in Heillange, the family’s future is divided between a town where Malek worked and a home being built elsewhere. The account does not present the house as a simple resolution; it accompanies the question of what their sons have inherited from parents who worked so hard.

The timing sharpens that uncertainty. Malek reflects that his sons understood more even when they were very young, yet their knowledge has not prevented the family’s present difficulties. His job loss follows a long career in a system that had both used his labor and marked him as an outsider. The narrative thus connects racialized class position to deindustrialization without treating either as an isolated problem: the loss of work meets an older history of unequal treatment and a family’s fragile sense of belonging.

Scapegoating and the Limits of Recognition

Other scenes show how quickly racial labels can substitute for knowledge of particular people. When Hacine Bouali and another young man intrude on a party, the crowd’s silence marks them as unwelcome. Hacine mutters that the partygoers are racist; the person confronting him dismisses the complaint and insists that he has no right to stay. The immediate dispute concerns entry to a private party, and the scene does not settle every question about either side’s conduct. It does, however, place Hacine’s accusation inside a setting where exclusion and racial suspicion have already been normalized in the surrounding community.

After Patrick’s motorcycle is found burning, a bystander immediately blames young Arabs. Hélène arrives to find the motorcycle broken and burned, while neighbors watch; the accusation arrives before the scene establishes who set the fire. This recurrence echoes the public blame surrounding the Colin boy’s disappearance: suspicion supplies a culprit where evidence is absent or incomplete. Read alongside Malek’s account of the mill, these moments show prejudice working at different scales. It can organize access to employment, circulate as ordinary conversation, and shape how a neighborhood interprets an unresolved event. The concept’s force lies in that continuity: an institutional hierarchy and a community’s reflexive blame reinforce one another, while the people they mark are left to bear the consequences.

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