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The Street as common ground

Bag of Bones

The Street as common ground is the principle that a shared passage belongs to those who wish to use it, regardless of local efforts to exclude them. In the story’s account of Sara Tidwell’s life at Tidwell’s Meadow, that principle becomes a direct challenge to racial hierarchy: Sara claims a right to walk the common way, while Jared Devore and the men he influences try to deny it. The rule also supplies a later language of solidarity, when Mike Noonan invokes it against Max Devore.

The Street and the settlement

At the turn of the twentieth century, more than forty Black people settled at Tidwell’s Meadow, buying the land from Douglas Day with money saved over ten years. The residents built orderly white cabins around a larger building that may have served as a meeting place, rehearsal space, or performance hall. Before those homes appeared, the settlement had prompted a protest against what townspeople imagined as an unwelcome encampment. The contrast between that protest and the actual settlement reveals how racial suspicion preceded direct experience of the new neighbors.

Sara and the Red-Top Boys performed around western Maine for more than a year, perhaps close to two, while the group’s membership shifted from performance to performance. At home, the family and fellow musicians lived within the local community but remained subject to its conditional welcome. The town’s account of peaceful coexistence rested on a narrow test: Black residents were praised for paying their bills, keeping to themselves, and accepting no charity. Such approval made social isolation sound like good conduct, leaving the limits of belonging intact.

Claiming a right to pass

Sara’s conduct contradicted those limits. She walked along The Street despite warnings to stay away, sometimes accompanied by her son. In the remembered confrontation, she answers that she had been told the route was common ground and that nobody had the right to keep her out. George Armbruster attempts to turn the group’s presence into an enforcement of exclusion, but Sara challenges him to act decently and allow a woman to pass.

The significance of the exchange lies not only in Sara’s assertion of access, but in the social meaning of her presence. Mike Noonan recognizes that Jared’s resentment centers on the fact that people did speak with Sara: men discussed crops with her, women showed her their babies and asked her advice, and the children were treated as neighbors rather than strangers. The common-ground principle thus concerns more than physical passage. It names Sara’s claim to ordinary participation in shared community life, which the racial order around her sought to restrict.

Rule and power

The scene presents the rule as morally clear but practically contested. Jared’s authority over the men around him gives him the capacity to turn a shared route into a boundary, while Sara’s insistence appeals to a standard of decency that the group could choose to uphold. Her direct challenge makes visible the gap between common access as a principle and access as an everyday reality governed by local power.

The narrative later returns to the principle when Mike, facing Max Devore, says he is going for a walk and that The Street is where good and vile people can walk side by side. Max responds that Mike does not understand the world to which he belongs. The exchange links the historical confrontation to the present story: the language of a common way remains available, but inherited power continues to contest who may use it and on what terms. The rule’s enduring force comes from that unresolved contradiction.

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