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Destruction of the Jaredites

Book of Mormon

The Destruction of the Jaredites is the catastrophic end of the Jaredite civilization, brought about not by a single battle but by a widening cycle of bloodshed that strips the land of restraint, gathers the remaining population into rival armies, and finally leaves only the defeated Coriantumr and Shiz as combatants. The event turns political conflict into collective extinction: when the surviving people are assembled, Ether alone remains outside the slaughter, and the Jaredite record becomes a testimony to the consequences of war pursued beyond every limit.

Causes and Background

The final destruction emerges from a land already overtaken by violence. A great curse is described as coming upon the whole land, while people continue shedding blood without anyone able to restrain them. The absence of restraint is crucial to the event’s structure: violence is no longer a contained dispute between rulers or factions but a condition governing the entire society. Once bloodshed becomes self-perpetuating, military action ceases to promise restoration and instead becomes the mechanism of national disappearance.

The conflict then expands through mass mobilization. People flock together in armies throughout the land, creating a landscape in which political allegiance is expressed through military gathering and survival depends on continued participation in the war. Shiz’s forces pursue the armies of Coriantumr, but the pursuit is eventually abandoned when Shiz judges the opposing army too great to follow. The decision offers a brief interruption rather than a resolution; the armies return to camp, and the war remains intact because neither side has accepted an ending.

The Course of the Final War

The war repeatedly converts exhaustion into another round of fighting. After the forces have been gathered and campaigns have already devastated the population, the men fight again on the following day. By nightfall, all have fallen by the sword except fifty-two men on one side and sixty-nine on the other. The numbers make the scale of the destruction concrete: the armies are no longer vast political instruments but remnants barely large enough to continue the conflict, yet even this reduction does not stop them.

The surviving men sleep upon their swords and are compared to a man drunken with wine. Their physical collapse reveals the war’s grotesque rhythm. They are too exhausted to sustain ordinary combat, but the weapons remain beside them, preserving the possibility and expectation of renewed killing. On the next day they fight again, and the survivors are reduced still further. The recurrence matters more than any single clash: each temporary night of rest becomes only a pause before another act of mutual destruction.

At one stage, the men of Coriantumr receive enough strength to walk and are about to flee for their lives. Shiz nevertheless rises and pursues the conflict, preventing escape from becoming survival. The opposing leaders are thus bound together by rivalry even when their followers have been physically broken. The war’s momentum has become stronger than prudence, recovery, or the instinct to flee; the possibility of preserving life is repeatedly subordinated to the continuation of combat.

The final encounter leaves both leaders near death. Coriantumr falls to the earth and appears to have no life, while Shiz, after struggling for breath, dies. The scene strips the war of any conventional victory. Its conclusion is not the triumph of one functioning kingdom over another but the death of the rival champions after their people have been nearly erased. The conflict ends only when the bodies and strength required to continue it have been exhausted.

Survivors and Immediate Aftermath

The surviving population is gathered from across the land, but the assembly exposes rather than repairs the devastation. Those who have not been slain are brought together, with Ether as the sole exception. The statement gives the ending an arresting asymmetry: a people who once filled the land are reduced to a remnant, and even that remnant exists only after the social world that sustained it has been destroyed.

Ether’s exception places him in the position of witness to a civilization that can no longer speak for itself. He does not belong to the final gathering of the surviving people described in the account, yet the destruction becomes knowable through his record. The ending therefore preserves a narrow channel between annihilation and memory. The Jaredites disappear as a living nation, while the account of their fall remains available as testimony to later readers.

Historical and Thematic Significance

The Jaredite catastrophe is presented within a larger record concerned with peoples, covenants, migration, judgment, and survival. The record describes itself as including an abridgment from the record of the people of Jared, whose ancestors were scattered when the Lord confounded the language of the people building a tower to get to heaven. Their final extinction forms a severe counterpoint to that beginning: a people once carried into a new historical existence ultimately lose their collective future through internal violence.

The event also participates in a recurring contrast between destruction and preservation. The larger record is written and sealed so that it may not be destroyed and may come forth in due time by the gift and power of God, while the Jaredite people themselves are destroyed in the land. The preservation of a record does not cancel the loss of the people who produced it; instead, it makes their extinction legible. Their history survives as a warning that cultural continuity cannot be secured by numbers, armies, or prolonged resistance when violence has become the governing order.

The final war reverses the expected shape of heroic conflict. There is no durable victor, no recovered homeland, and no public restoration after the last battle. Coriantumr and Shiz function as the last human centers of a struggle that has already consumed the society around them, and their deaths complete the process rather than inaugurate a new order. In that sense, the Destruction of the Jaredites is both a military ending and a judgment on war without restraint: the nation’s final enemy is not simply the opposing army, but the cycle that makes opposition impossible to end.

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