Secret Combinations
Book of MormonSecret Combinations are clandestine networks whose members use secrecy, murder, robbery, and plunder to obtain gain, influence, kingdoms, and glory. Across the narrative, they function not merely as criminal groups but as a recurring pattern of power: hidden organization converts personal ambition into collective violence, undermines legitimate order, and leaves whole societies unable to restrain bloodshed.
Definition and Formation
The clearest historical account identifies one such band as having been formed by Kishkumen and Gadianton. Its members are described as murderers and plunderers who acted through secret plans rather than open political or military contest. Their immediate purpose was material gain, and their crimes included secret murder, robbery, and plunder. The organization therefore joined concealment to profit: secrecy protected the perpetrators, while violence supplied the wealth and leverage they sought.
The formation attributed to Kishkumen and Gadianton establishes a recurring structure in the concept. A secret combination is not simply a solitary criminal act or a momentary conspiracy. It is a band, with continuity between its members and a shared method of action. The group’s hidden character allows wrongdoing to spread beyond one individual’s appetite, making murder and theft instruments of an organized design.
Ambition, Power, and Political Manipulation
Secret combinations are driven by more than immediate enrichment. Their plans are also associated with the acquisition of kingdoms and great glory. The pursuit of power thus gives the concept a political dimension: conspirators seek to transform concealed wrongdoing into public authority. A private arrangement can become a route to domination, allowing a small group to influence succession, rule, and the distribution of honor without submitting its aims to the people or to lawful judgment.
The account surrounding Akish shows how such designs can exploit personal attraction and calculated performance. A woman proposes that her father send for Akish, the son of Kimnor, because she is fair, will dance before him, please him, and cause him to desire her as a wife. The proposal is not presented as ordinary courtship; it is a deliberate step within a plan connected with secret combinations and the pursuit of kingdoms and glory. Beauty, dance, marriage, and desire become instruments through which political ambition may be advanced. The episode reveals that these conspiracies can operate through persuasion and intimate relationships as well as through direct violence.
This combination of seduction and conspiracy sharpens the contrast between outward appearance and hidden purpose. What looks like admiration or marriage negotiation may serve a larger scheme of control. Secret combinations thrive precisely because visible gestures can conceal an ulterior design, allowing ambition to enter the household and the succession before it appears as open tyranny.
Spiritual Source and Moral Logic
The narrative gives secret combinations a spiritual genealogy as well as a human one. It states that the same being who put it into Gadianton’s heart to continue the work of darkness and secret murder had brought that work forth from the beginning of mankind. The conspirators remain responsible for their choices, but their practices are placed within an older pattern of evil. Secret murder is therefore not treated as an isolated political tactic; it belongs to a continuing work of darkness that repeatedly seeks human allegiance.
This explanation links the outward secrecy of the combinations to an inward corruption of desire. The conspirators want gain, kingdoms, and glory, and the hidden organization gives those desires a method. The result is a moral inversion in which intelligence becomes plotting, loyalty becomes criminal solidarity, and leadership becomes domination. The narrative’s language moves from the practical crimes of robbery and plunder to the larger category of darkness, showing how material motives and spiritual rebellion reinforce one another.
Social Consequences and Narrative Significance
The consequences extend far beyond the members of the bands. In the later account of the land, the people are described as shedding blood with none to restrain them. This image presents the ultimate civic effect of secret combinations: once concealed violence has weakened trust, law, and communal restraint, bloodshed becomes widespread and self-propagating. The crisis is no longer limited to conspirators attacking selected victims; society itself has lost the capacity to stop violence.
Secret combinations consequently serve as a recurring warning about hidden power. They expose the danger of allowing private gain to govern public life, especially when ambition is protected by secrecy and pursued through murder. Their appearance in different historical settings gives the concept a transhistorical shape: names and circumstances may change, but the pattern remains recognizable. A small band forms, conceals its purposes, seeks wealth or authority, and converts the failure of moral restraint into wider destruction.
The concept also organizes a central contrast between open covenantal community and clandestine self-interest. Communities endure through accountable relationships, while secret combinations depend on concealment, manipulation, and fear. Their promise of gain and glory is therefore inseparable from social ruin. The narrative’s decisive judgment is not simply that conspirators commit crimes, but that the order they create cannot remain private: hidden murder eventually becomes public disorder, and the pursuit of personal elevation ends in a land where no one can restrain the shedding of blood.


