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God After the Holocaust

City of God

The novel repeatedly confronts the question of how God can remain credible after Auschwitz, Dachau, and the Kovno Ghetto.

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God's Silence in the CenturyGod's Silence in the Century from "City of God". God's Silence in the Century Context The narrator begins with the Big Bang and the terrifying infinitude of the universe, then says he would like to find an…
God's Silence in the Century Context The narrator begins with the Big Bang and the terrifying infinitude of the universe, then says he would like to find an astronomer to talk to. He compares the numbness of astronomers to the way people numbed themselves to survive the camps. Even one's turn to God cannot alleviate the misery of such hopeless infinitude. Significance The opening sets the novel's central theological problem: the universe is vast, indifferent, and horrifying. The historical God of covenant seems too small and too silent. The narrator wonders whether the average astronomer understands the monumental horror behind the celestial phenomena. Consequences Every subsequent story, from Pem's crisis to Yehoshua's testimony, is an attempt to answer this opening question.
The Camps and the Story of ChristThe Camps and the Story of Christ from "City of God". The Camps and the Story of Christ Context Pem asks what the engineered slaughter of the Jews in Europe had done to Christianity.
The Camps and the Story of Christ Context Pem asks what the engineered slaughter of the Jews in Europe had done to Christianity. He wants to know if the Holocaust is a problem only for Jewish theologians. He imagines a commensurate Christian response: mass exile, lifelong wandering, a clearing of lands around the death camps. He cannot find one. Significance The question indicts the whole post-Holocaust Christian theology of comfort. Pem refuses to accept the usual deferrals. He believes the Holocaust should have shattered Christianity's story of itself. Consequences The sermon costs him his standing in the church. The question follows him through deconsecration, resignation, and eventually into Judaism.
A Photograph of the DeadA Photograph of the Dead from "City of God". A Photograph of the Dead Context At JFK, Sarah holds photographs from the ghetto archive: a line of workers, a family with cloth stars, seven little boys in…
A Photograph of the Dead Context At JFK, Sarah holds photographs from the ghetto archive: a line of workers, a family with cloth stars, seven little boys in garrison caps. She finds her father in the front row. The dead are no longer statistics; they are names, faces, children. Significance The archive makes the Holocaust intimate again. The faces in the photograph looked into the camera with the full knowledge of death. The photo is not evidence for a trial; it is an ethical demand on the viewer. Consequences Sarah's grief renews the question of God, not as abstraction but as absence. The dead cannot be resurrected, and their memory is entrusted to the living.
Pem's Wedding PrayerPem's Wedding Prayer from "City of God". Pem's Wedding Prayer Context Pem grasps a microphone and delivers an address that is also a prayer.
Pem's Wedding Prayer Context Pem grasps a microphone and delivers an address that is also a prayer. He speaks to a Lord who has allowed monstrous evil, who has been bought by murderers, who has not resisted any foul use of His name. He imagines a real hell where Hitler, Stalin, and all their torturers suffer eternal absorption into Satan's icy guts, and then he says that if this hell existed, he could remain a priest. Significance The prayer is both a denunciation and a love letter to God. Pem acknowledges his own genetic kinship with the headline killers. His fantasy of hell is a cry for order in a universe that seems to produce none. Consequences He ends by asking for reason to hope and by proposing that humanity must remake God in order to remake itself. The prayer becomes a manifesto for the rest of the novel.
The Remaking of GodThe Remaking of God from "City of God". The Remaking of God Context The final sections speak of the unremarked God, the sometime-thing God of history, and the need for a place to stand.
The Remaking of God Context The final sections speak of the unremarked God, the sometime-thing God of history, and the need for a place to stand. Sarah's conference address proposes that God can be redefined, recast, and recognized as Something Evolving. The novel ends with the city as a jeweled wonder and a movie of its possible collapse into wrath. Significance The Holocaust has made the old God untenable, but the need for the sacred remains. Sarah and Pem both argue that the absence of a credible God does not release humans from moral consequence. The Creator may be imperceptible, knowable only through the ethical shape of human life. Consequences The novel concludes not with certainty but with awe. It asks whether humanity can maintain a universalist ethics without the authority of traditional religion, and it leaves the question open.
in the opening cosmological meditations before the plot begins
during Pem's sermon in Newark and his conversations with the bishop
when Sarah finds her father's picture among the ghetto runners
at the wedding reception, during his final act as a Christian
in the novel's final meditations, after the wedding