Readify

Ben's Yiddish Trench Ruse

City of God

The Ruse in the Trenches

During World War I, the narrator's father found himself pressed against the near wall of a zigzagged trench as an army of Huns hurdled over his prostrate form. This moment, the narrator reflects, should have been the final moment of the family's European connection. When the advance had passed him by, supporting enemy troops came scuttling down the trenches looking for living Allies they could kill, along with food, boots, and ammunition they could salvage. Hearing them in the adjoining angle of the zigzagged trench, the father summoned up a last remembrance of the old-world Yiddish he had heard in his childhood on Stanton Street—a Germanic dialect he used to hush and soften and make melodic that language of expectorated shrapnel. From cupped hands, re-Prussianed, he hoped, he shouted an order to the approaching soldiers to stop their goddamn malingering and move out before he had their asses court-martialed, or words to that effect. To his astonishment, they obeyed. He then lay against the other trench wall as, a few minutes later, the Huns leapt over in retreat, a counterattack having been mounted which would by midnight leave everything as it had been before except for the thousands of fresh corpses.

The Yiddish of Stanton Street

The ruse's power lay in its linguistic audacity. The father drew not on military training but on a childhood memory of Yiddish heard on Stanton Street, a Germanic dialect that could be reshaped into a convincing approximation of Prussian command. The narrator describes this as summoning up a last remembrance of the old world, a language of home transformed into a weapon of survival. The irony is sharp: the very tongue of the immigrant parents who had despaired of Europe became the instrument by which their son deceived the German army. The shout was a performative act in the most literal sense—the words did not describe an order, they constituted one, and their effect was immediate and total. The father's gamble was that the sound of authority, delivered with confidence and in a language the soldiers would recognize as their own, would override any scrutiny of the man delivering it.

A Family Legend of Survival

The ruse became a defining story of the father's life, a tale of how wit and language could triumph over brute force. The narrator frames it as the moment that should have ended the family's European connection, yet instead became a testament to its resilience. The story's survival mirrors the survival of the family itself, passed down as a kind of secular scripture. It stands in stark contrast to the other European stories in the novel—the Kovno Ghetto, the liquidation, the archive—where language was used to document atrocity rather than to escape it. Where Josef Barbanel's diary was a record of death, the father's shout was a performance that cheated it. The ruse also carries a darker undertone: the father's success depended on his ability to sound like the enemy, to inhabit the language of those who would kill him. It is a moment of total self-displacement, a man becoming, in voice at least, the thing he feared.

Echoes in the Archive

The ruse resonates with the novel's larger meditation on language, memory, and survival. The narrator's father, like Yehoshua in the Kovno Ghetto, used a kind of cunning rooted in linguistic agility to navigate mortal danger. Yehoshua, the ten-year-old runner, carried messages and instructions through back alleys, wearing a military-style cap and a star that he felt marked him as special, even as he knew full well what was happening. Both figures inhabit a perverted military self-image, a child playing soldier in a world where the uniform meant death. The father's ruse and Yehoshua's service are parallel acts of survival through performance, through adopting the trappings of the enemy to stay alive. The novel's recovery of Barbanel's archive—the diary written in a neat Yiddish, like stitches sewn into the page—stands as the documentary counterpart to the father's oral ruse: one preserves life through a shouted lie, the other preserves truth through written record. Together they frame the novel's central concern: how the past is carried forward, whether in a shouted command that saves a life or in a chest of papers that survives the destruction of a people.