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The thing that follows Adam

Crimson Lake

The thing that follows Adam is an unnamed, persistent presence in Jake Scully’s later novels, a figure that changes from distant shadow to anticipated embrace. Amanda Pharrell’s reading connects its pursuit of the fictional Adam to Doctor Faustus and to Jake’s possible experience of addiction. Its importance lies in that unresolved double function: it is at once a recurring menace within the books and a pattern through which Amanda and Ted Conkaffey try to understand the absent writer.

Appearance and Recurrence

Amanda identifies the pattern while reading Jake’s second novel, Whisper. She observes that passages beginning there and continuing in the third and fourth books seem not to belong to the main narrative: whenever Adam is alone, he senses that something is following him. The interruption matters. Rather than appearing as an ordinary plot detail, the presence occupies passages that Amanda regards as distinct from the surrounding story, giving the motif the feel of a repeated concern surfacing through the novels.

The creature is not given a stable body or a clear origin. In Whisper, it is described as a shapeless shadow that follows close behind Adam, silently trailing him as time passes. Its pursuit is measured rather than frantic: it does not hurry, but the writing makes its steady nearness threatening. The image of it consuming what Adam leaves behind—his blood, thoughts, and sins—makes the pursuit seem to involve more than physical capture. The passage presents the threat as cumulative, drawing on what Adam has already lost or done, while leaving the creature’s identity unexplained.

That uncertainty remains part of the figure’s effect. Adam turns to check whether it is closer and fears the moment it will finally reach him, but the novels do not, in the passages Amanda reads, supply an account of where it came from. The thing is defined by its relation to Adam: it knows him, follows him, and appears to be closing a distance that has persisted across books. Repetition supplies the continuity that a fixed description or origin story does not.

Attraction and Threat

In Rise, the motif acquires a more intimate and contradictory quality. Adam can sometimes ignore the presence, yet it knows and loves him; part of him feels drawn to that love even as he fears it. The pursuit is therefore not represented as simple flight from a hostile force. Adam’s account also associates the follower with light and warmth, and suggests that he has travelled far partly because he is attached to the glow that accompanies it. Hiding in darkness might offer concealment, but Adam fears it would also cut him off from a return to warmth.

Amanda connects this attraction to the giddy feelings Jake may experience through addiction. This is her interpretation, not an explicit identification in the fictional passages: the books give her a pattern of dangerous pursuit and ambivalent desire, which she reads against what she knows about Jake. Her reading makes the motif’s tension central. The light is attractive, but it also makes Adam visible to what follows him; the warmth he seeks may be bound to the danger he wishes to escape. The presence consequently figures not only as a threat approaching from outside, but as something entangled with the very pleasure that keeps Adam moving toward it.

Rapture brings that approach to its apparent end. Adam recognizes that the thing is now so close that he expects to fall into its embrace. The passage presents the danger as the consequence of a trajectory already underway: Adam says he has brought this on himself by flirting with glory, and imagines the pursuing beast arriving as time runs out to claim its prize. Compared with the uncertain distance in Whisper and the mixed attraction in Rise, the final novel makes the expectation of contact explicit. The figure’s development across the books is thus a movement from unseen pursuit, through troubling attachment, to a foreseen reckoning.

The Faustus Parallel

While examining the passages, Amanda searches for an explanation and identifies a comparison with Doctor Faustus. In her account of the play, Faustus bargains with Lucifer for power and pleasure over twenty-four years and receives Mephistopheles as a personal servant. Yet he does little of consequence with the powers he has gained. A good angel urges him to repent before the devil claims his soul, but Faustus does not repent before time expires. The comparison gives the novels’ shadow a literary framework: a person receives gifts or influence, wastes them, and remains haunted by the force that will eventually collect its due.

Amanda summarizes the shared pattern as the story of an inept man who does not understand the power he possesses, squanders his influence and gifts, and is stalked by something coming to get him. She extends the possibility beyond Faustus and Adam to Jake himself, while keeping it explicitly conditional: the books may be read as expressing something about their author, but the parallel does not prove that the fictional presence corresponds literally to a real one. The interpretive movement—from Adam, to Faustus, to Jake—turns the recurring image into a way of asking what Jake’s writing might disclose about his life.

The play’s two versions add a final uncertainty to that reading. Amanda notes that the 1604 and 1616 versions differ over whether it is never too late for Faustus to repent or never too late if he will repent. That distinction makes the comparison less like a settled moral key than a question about choice and possibility. The thing that follows Adam may seem destined to reach him, but the Faustus parallel leaves open whether recognition could matter before time runs out. The motif therefore carries both the pressure of an approaching consequence and the unresolved question of whether the pursued person can still respond.