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David’s six-day journey to Dover

David Copperfield

David’s six-day journey to Dover is the arduous passage by which David Copperfield tries to reach his aunt, Betsey Trotwood, after leaving London. A stolen box and money leave him to travel on foot, exposed to hunger, insecure shelter, and threatening encounters. The journey’s emotional thread is a mental picture of his mother that accompanies him along the road; when he finally reaches Dover, that sustaining image disappears, and arrival brings not refuge but renewed helplessness.

Background and Departure

The journey follows David’s childhood exposure to precarious living in London. During his time with Mr. Micawber’s family, debt was not an abstraction: creditors repeatedly came to the house, the family’s few possessions were sold, and Mr. Micawber was eventually arrested and taken to the King’s Bench Prison. In prison, he warned David about the consequences of spending beyond one’s income, even as he borrowed a shilling from him for porter. After Mr. Micawber’s petition succeeded and he was ordered discharged, David’s life in London nevertheless remained one he could not bear. The debtors’ household provides a context for his familiarity with poverty, but the flight becomes a danger of its own.

When a donkey-cart driver takes David’s box and money, David runs after him but cannot keep up. He is repeatedly put at risk in the chase and eventually turns away, heading toward Greenwich because he understands it to lie on the Dover Road. The loss leaves him with almost nothing to support a journey whose destination is Betsey Trotwood’s home. His movement away from London is therefore both deliberate and improvised: he has a purpose, but no secure plan or resources adequate to reach it.

The Road and Its Hardships

After resting briefly on a doorstep in the Kent Road, David continues into the night. He has only three-halfpence and fears that he may die by the roadside. At a shop that buys old clothes and household refuse, he manages to sell his jacket; later, when offered fourpence for it, he accepts because he badly needs the money. He spends threepence to refresh himself and then continues walking. These small transactions measure the journey’s severity: money is not incidental pocket change but the condition for food and continued movement.

David reaches Blackheath and finds Salem House, his former school. He walks around its wall, sees that the windows are dark, and lies beside a haystack in the corner where one had stood. The school offers no shelter, but its closeness gives him a sense of company. He dreams of being back in his old school-bed, talking with the boys, and wakes with Steerforth’s name on his lips. He considers whether Traddles might still be there, but does not trust him with the knowledge of his situation. As the boys begin their day, David slips away and takes the road he had once known as a schoolboy, now travelling it as an exposed child without a home.

The contrast is especially sharp on Sunday. Church bells, congregations, and the outward calm of the morning recall a peace that David feels excluded from. He imagines his mother as young and beautiful, weeping by the fire, and Betsey relenting toward her; this picture gives him courage to keep going. He walks twenty-three miles that day. At evening he crosses the bridge at Rochester and eats bread bought for supper, refusing lodging because he fears spending his remaining money and distrusts the people travelling the road. He continues into Chatham and sleeps on a grass-grown battery near a sentry’s route, finding reassurance in the nearby footsteps although the sentry does not know he is there.

Encounters, Memory, and Persistence

The following day David sells his jacket and continues with very little money. He sleeps beneath another haystack and resumes the road through hop grounds and orchards. Their orderly rows and growing fruit strike him as beautiful, and he imagines sleeping among the hops. Yet the road also brings threatening encounters with itinerant travellers. After a tinker takes David’s silk handkerchief, the episode becomes a source of lasting fear. David begins hiding whenever such travellers approach, delaying his progress rather than risk another confrontation.

Through these changing surroundings, David’s image of his mother remains a companion. He later connects it with Canterbury’s sunlit streets, old houses and gateways, and the Cathedral with rooks circling its towers. The remembered image does more than recall his mother: it gives the road an emotional direction when David has little practical protection. Near Dover, on the bare open downs, it again seems to offer hope. Its persistence contrasts with the physical uncertainty of his progress, which depends on walking, selling possessions, and finding places to rest.

Arrival and Narrative Significance

On the sixth day of the flight, David reaches Dover in ragged shoes and dusty, sunburnt, half-clothed condition. The image that had accompanied him disappears as soon as he enters the town, leaving him dispirited. He asks boatmen, then fly-drivers and shopkeepers, about Betsey Trotwood. Their answers are jocular or dismissive, and his appearance makes it difficult to get help. With his money gone, nothing left to sell, and no shelter secured, David feels as distant from his goal as he had in London. Reaching Dover is therefore the first great aim of the journey, not its resolution: he has crossed the distance, but has not yet found his aunt.

The episode gives the journey a double shape. In outward terms it is a sequence of practical trials—lost money, improvised shelter, long distances, and encounters that force David to delay or change course. In retrospect, it is also a passage through memory: the imagined mother repeatedly steadies him, then vanishes at the threshold of the hoped-for refuge. The gap between arrival and safety prevents the flight from becoming a simple escape story. David has managed to keep moving, but Dover leaves him dependent on the help he set out to seek.