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Confronted with death, one fights to live

Demi-Gods and Semi-Devils

Confronted with death, one fights to live is the survival principle Xiao Feng articulates after the Liao rebellion forces him into a battle with no safe way out. He rejects the idea that his courage proves fearlessness: when surrounded by tens of thousands of troops, he says, the choice is to fight or die. The phrase thus joins personal desperation to the novel’s larger account of how danger, command, and family ties shape action on a battlefield.

Meaning and Formulation

Xiao Feng explains the principle to A'Zi while they ride together after surviving the crisis. She asks whether he, too, is afraid of death. He acknowledges that he is, then distinguishes deliberate heroism from the fierce will to survive when cornered. To make the point concrete, he compares himself to a bear or tiger that fights when surrounded and denied escape. A'Zi teases him for comparing himself to wild beasts, but his explanation makes fear part of the account rather than something a hero must deny.

The wording matters because it presents resistance as a consequence of extremity: a person fights not because danger has vanished, but because the alternatives have narrowed to combat or certain death. Xiao Feng’s account does not claim that every act of battle is noble or victorious. It explains the immediate force that drives a trapped fighter to act.

The Rebellion Closes In

The principle emerges from a crisis that begins with a bugle call interrupting a drinking feast. Relay stations carry the urgent signal rapidly to the emperor’s camp, where the Liao officers fall silent. YeLu HongJi announces that there is a rebellion in the capital and orders an immediate return. The political danger is rooted in a contested succession: YeLu ZhongYuan had once supported his brother YeLu ZongZhen rather than take the throne, but after YeLu HongJi inherited it, he elevated his uncle to the next position in the succession and entrusted him with supreme military command. The revolt is led by ZhongYuan’s son, YeLu NieLuGu, who claims that HongJi is a usurper and proclaims his father emperor.

HongJi’s force is badly outnumbered. After scouts report that the uncle and son are advancing with 500,000 troops, HongJi leads his own army south to meet them; Xiao Feng stays at his side as personal bodyguard, while the Flying Bear troops protect A'Zi at the rear. The enemy approaches in multiple cavalry formations, and HongJi orders a wooden stockade built from the great leather tent’s pillars and cover. Around 10,000 archers take position inside. Drums answer the enemy’s drums, and arrows bring down the first charging troops, but successive waves press forward behind them. Xiao Feng sees the scale of the danger and considers holding out until night, when he might find a way to get A'Zi and his sworn brother to safety.

Courage Under Command

The danger affects morale as well as tactics. Before the battle, soldiers fear that their families in the capital have become hostages, and their cries spread through the camp. HongJi’s personal example briefly counters that despair: he puts on golden armor, leads the troops himself, and promises promotion and rewards after the crisis. The men answer with cheers and pledge to fight to the death. On the field, his presence on a high platform again stiffens resistance; when the soldiers call out in his support, the rebel troops hesitate, giving HongJi an opening to order a cavalry charge.

But command and courage cannot remove the leverage held over the soldiers’ families. The rebels bring thousands of captives forward, including men, women, children, and elderly people; although the soldiers’ families number more than 200,000, only 30,000 have been brought to the battlefield. The rebels threaten to kill them unless the defenders surrender, and soldiers recognize and call to their relatives across the field. When one man runs from the stockade toward his mother, an arrow pierces his back, but he keeps crawling. Hundreds follow him, then thousands; around 60,000 to 70,000 of HongJi’s original 150,000 troops leave their positions. The collapse is not simply a failure of nerve: the ties that had helped bind the army to HongJi are turned into a means of coercion.

A Principle Tested by the Battle

HongJi retreats northwest with the remaining 80,000 men while the rebels are slowed by the civilians crowding the battlefield. At dusk, his troops occupy high ground and build another stockade; when the rebels attack, arrows drive them back. Xiao Feng’s explanation to A'Zi comes after they have survived this sequence of encirclement, fighting, and retreat. Its scale is sharply different from the battlefield’s imperial claims: the emperor’s rank and the promise of command matter less to Xiao Feng in that moment than staying alive together.

The episode gives the expression both an individual and a collective meaning. Xiao Feng describes the cornered fighter through the image of a trapped animal, but the battle shows that people do not stand alone: officers’ orders, a ruler’s example, troop formation, and threatened family members all alter what survival demands. His remark is therefore not a simple celebration of bravery. It is a blunt recognition that, once escape is cut off, the will to live may take the form of combat—and that even a disciplined army can be forced apart by the danger facing its families.