St. Mary of Jesus Christ School
I Know This Much Is TrueSt. Mary of Jesus Christ School is a parish school established to serve Catholic children in Three Rivers, replacing a system that separated them from their families during the school week. Its construction becomes a public expression of local religious commitment and practical cooperation: Father Guglielmo secures approval for the project, Domenico Tempesta agrees to oversee it, and the completed school is dedicated before the parish community.
Purpose and Local Setting
Before the school was built, Catholic schoolchildren from Three Rivers had to board in New London during the week. The arrangement made schooling a matter of family separation as well as education. Father Guglielmo had long dreamed of creating a parish school that would allow the children to remain closer to their homes, but Monsignor McNulty repeatedly opposed the plan, regarding it as too expensive and troublesome.
The project thus answered a specific local need rather than serving as an abstract institutional ambition. Its promise was that parish children could attend school without leaving their families for the week. That practical change also gave the school a communal meaning: the parish would take responsibility for building and maintaining an institution for its own children.
Planning and Construction
The plan advanced when the archbishop heard Father Guglielmo’s proposal and approved it. An architect and builder from Hartford were hired, but the approval came with a warning: if the project failed or became too costly for the church, Father Guglielmo would bear the consequences. The school’s success therefore depended not only on receiving permission, but on keeping the work sound and within the church’s means.
Father Guglielmo asked Domenico Tempesta to supervise construction and represent the parish’s interests. He wanted a parishioner with the knowledge and thrift to oversee the work, acknowledging that he himself knew little about building. The school’s physical reliability mattered to him because its condition would stand as testimony to his stewardship; he also understood that a permanent pastorate depended in part on the project being sound inside and out.
Tempesta agreed after he and Father Guglielmo spent more than an hour discussing buildings and bricks and examining the blueprints. They did not discuss the girl’s baptism during that conversation. The practical business of the school temporarily occupied the space between them: they shared food and coffee, reviewed the plans, and settled on Tempesta’s help. Tempesta later described himself as indispensable, arguing that the Hartford builders might otherwise have cheated the church or built poorly. His boast makes the supervision appear both a concrete responsibility and a source of pride.
Dedication and Recognition
After the school was completed, its dedication brought an unusually large gathering to St. Mary of Jesus Christ Church. The ceremony included Mass and a ribbon-cutting, followed by a banquet and speeches in the church hall downstairs. Father Guglielmo asked Tempesta and Ignazia to sit at the head table beside George B. Shanley, the mayor, placing the construction supervisor among the event’s honored guests.
Father Guglielmo called Tempesta to his feet and publicly credited him with making the school possible, telling the assembled parishioners that they would remain grateful to him. Four children from the new school then came forward. They gave red roses to Ignazia and presented Tempesta with a small box. Inside was a silver-plated medallion on a red ribbon, stamped with the cross of Jesus Christ and the Lamp of Knowledge. Its inscription expressed appreciation from the students of St. Mary of Jesus Christ School. The children’s gift translated the project’s institutional achievement into a direct acknowledgment from those it was intended to serve.
Community and Significance
The school’s story links educational access to the ordinary work of planning, budgeting, and building. The archbishop’s approval made the project possible, but the warning about cost kept its success contingent; Father Guglielmo’s appeal to Tempesta supplied the local oversight he believed it required. At the dedication, the public thanks and the students’ medallion completed that chain of responsibility by recognizing the people who had carried the plan into reality.
For the community, the school represented an alternative to sending children away to board in New London. For Father Guglielmo, its sound construction would testify to his stewardship. For Tempesta, supervising it became a public service for which the parish and its pupils thanked him. The building’s significance therefore rests not only in its existence, but in the relationships and obligations gathered around its making: a parish need, an institutional decision, a trusted parishioner’s labor, and a community’s visible expression of gratitude.