Louisiana
I'm Still HereLouisiana appears in the account as the first destination of the Sankofa Trip, where a plantation tour exposes the distance between the history the student travelers expect to encounter and the version presented by their guides. The visit makes the place a setting for conflict over who gets to interpret slavery—and whose account of the past is treated as authoritative.
Arrival on the Sankofa Trip
The trip was a three-day journey through the South to explore Black history, organized in partnership between students. About twenty pairs took part, most made up of one Black student and one white student. They traveled all night from Chicago to Louisiana, arriving at a plantation as their first stop.
The journey’s arrangement brought Black and white students together before they entered the site, but it did not ensure that they would understand what they saw in the same way. The plantation became the first test of that partnership: a place where the group’s shared itinerary met sharply different readings of the history being presented.
The Plantation Tour
The travelers had prepared to witness the harsh realities of slavery. Instead, the plantation guides described “happy slaves” who sang in the fields and supposedly worked under better conditions than most enslaved people. They also claimed that the workers’ fingers never bled, despite the massive quantities of cotton they picked. The narrator identifies the presentations as filled with misconceptions and inaccuracies.
At the tour’s conclusion, visitors were invited to pick cotton themselves. The invitation gave the tour’s romanticized account a physical counterpart: the students were asked to participate in the labor whose conditions the guides had just softened. The narrator distills the jarring image into a stark fragment: “Black students. Picking cotton.”
Division Among the Students
The Black students’ anger and the white students’ confusion were palpable as everyone boarded the bus. The students took turns speaking into a microphone at the front, and the Black students explained their anger at the plantation’s romanticization of the past. The discussion moved beyond superficial politeness, but the group did not reach a common understanding.
The white students listened politely yet seemed unmoved, weighing what their peers said against the plantation guides’ authority. Questions about the Holocaust and the potato famine redirected the discussion toward whether other groups had also experienced historical trauma. The Black students tried to correct the misconceptions, but the tour had driven a wedge between the travelers.
Narrative Significance
Louisiana’s role in the account is specific rather than panoramic: it is where the trip’s first plantation visit turns history into an immediate dispute over representation. The site’s significance lies in the contrast between the students’ expectation of confronting slavery’s brutality and a tour that recasts enslaved people’s circumstances in self-congratulatory terms. The cotton-picking invitation intensifies that contrast, while the argument on the bus shows that witnessing the same place does not produce a shared understanding of its past.

