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Toledo

I'm Still Here

Toledo is the hometown that frames Austin’s early movement between predominantly white settings and Black community life. Though the account gives few details about the city itself, it locates both her childhood home and an important family transition there: after her father remarried, the family began attending a Black church in Toledo on Sunday mornings.

Setting and Childhood

At ten, after her parents divorced, Austin and her younger brother began spending summers with their mother in Cleveland. Toledo was two hours away, but the journey marked a sharp change in the social world Austin knew: Cleveland was the first public sphere she entered where most people looked like her. The contrast makes Toledo a point of departure in her account, even as the text offers no broader description of the city or its neighborhoods.

Austin’s earlier schooling was predominantly white, with only a handful of Black students in her classes from pre-kindergarten through eighth grade. The account does not explicitly place that school in Toledo, but its description of her schooling helps establish the predominantly white environment against which her summers in Cleveland felt so different.

Family and Church

Two years after her parents’ divorce, Austin’s father remarried, and she and her brother welcomed a younger sister. The family began attending a Black church in Toledo. Before then, Austin had known worship chiefly through school chapel services, with contemporary Christian music, illustrated Bibles, and testimonies presented as if they spoke equally to everyone. The church offered a different experience, one in which she encountered what the narrative calls Black Jesus and immediately felt drawn in.

Her first Sunday there is rendered through bodily and communal detail. In the fluorescent-lit hallway, perfume filled the air; congregants greeted the family warmly, including women in elaborate hats and dark stockings and men in suits, ties, and snakeskin shoes. The family waited outside the wooden sanctuary doors while prayer continued. After a shared Amen, the doors opened onto stained-glass windows, pea-green carpet, and an already-playing organ. The congregation stood, swayed together, and clapped to the music. Toledo is thus associated not just with a change in religious setting but with Austin’s first vivid encounter with a form of worship in which Black life was present in the room and in the image of the sacred.

Narrative Significance

Toledo functions as a geographic anchor for changes in Austin’s family and religious life, while Cleveland supplies the contrast that unsettles her sense of cultural familiarity. The two-hour distance between the cities becomes a measure of how much can change across a short journey: in Cleveland, Austin struggles to keep up with cultural references and practices she has not learned; back in Toledo, the family’s new church introduces a different experience of faith from the one she had encountered at school.

The church scene also complicates any simple opposition between a white world and a Black one. Austin’s parents had worked to instill pride in her Black identity, yet their efforts could not, by themselves, prepare her for every community and tradition. Toledo’s Sunday service becomes a place where that learning continues: through greetings, clothing, music, movement, and the image of Black Jesus, the young Austin encounters a religious world that had not been represented in her earlier chapel experience.

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