July 6–21, 2006
L'Amour et les ForêtsJuly 6–21, 2006 is the period during which Bénédicte Ombredanne wrote pages at Sainte-Blandine, the clinic where she had been staying. The dates matter both as a record of her writing and as a point at which her own account later enters Éric Reinhardt’s reconstruction of her story.
Dates and Setting
The dates are given retrospectively: in a later passage, Éric Reinhardt explains that Bénédicte’s pages were written at Sainte-Blandine from July 6 to July 21, two years before he received them. The interval therefore identifies a specific period of writing at the clinic, rather than merely a broad stage in her life.
The clinic’s layout is introduced as necessary context for what follows. Sainte-Blandine is described as a deep U-shaped complex, with its psychiatric unit at the far end of the base, opposite the only access to the outside world. This spatial description places Bénédicte’s writing within an institution set apart from ordinary life while remaining physically connected to the city.
The Pages and Their Later Reception
Reinhardt says that he received Bénédicte’s pages in autumn 2008, roughly two years after she had written them. He had recently visited Sainte-Blandine to check details that remained unclear in the material. The interval thus carries two connected moments: Bénédicte composing her account during the 2006 stay, and Reinhardt later returning to the place in order to understand and narrate it.
The delayed arrival of the pages gives the dates a documentary role. The account is not presented as a contemporaneous record reaching its reader immediately; it passes from Bénédicte’s writing at the clinic into Reinhardt’s later examination and retelling. His attention to the building’s configuration underscores that the written testimony alone did not settle every detail of the scene.
Relation to the Events Around It
The interval falls in the aftermath of Bénédicte’s March 2006 affair with Christian. Before and after that day, her husband, Jean-François, monitored her movements and subjected her to repeated questioning about her absence and what had happened. Bénédicte had described the constraints on her daily life, including her lack of a mobile phone and her husband’s knowledge of her schedule; the subsequent interrogations became an ongoing pressure rather than a single confrontation.
The pages written at Sainte-Blandine therefore belong to a period shaped by the consequences of that disclosure and by the controlling conditions of Bénédicte’s marriage. The evidence establishes the dates and setting of the writing, while Reinhardt’s later effort to verify the clinic’s layout shows how those pages became part of a narrative assembled across time, place, and retrospective testimony.