Kerrang!'s Norwegian Black Metal Feature
Lords of ChaosKerrang!'s Norwegian Black Metal Feature, published in issue 436 on March 27, 1993, was a turning point in how the Norwegian scene appeared beyond its underground: the biggest Heavy Metal magazine in the world presented it to an international audience through a five-page account centered on church burnings, Satanism, and alleged conspiracy. The feature did more than describe the scene. It gave global reach to the sinister image cultivated by Varg Vikernes and Øystein Aarseth (Euronymous), while making claims that the book later treats with considerable caution.
Publication and visual framing
The feature arrived after Norwegian Black Metal had already attracted national attention. On January 20, 1993, Bergens Tidende had put Vikernes on its front page beneath a headline about the fires. That earlier story established a pattern: Vikernes presented himself as a spokesman for a frightening, organized threat, and the coverage made the scene's claims part of its public identity. Kerrang! carried the story across a much wider boundary, from the Norwegian press to an international Heavy Metal readership.
The cover made its argument at a glance. Vikernes stared through long, darkly dyed hair, holding two large knives crossed in his fists. A blazing church appeared beside him, while an inset showed Emperor members in corpsepaint, a cowled robe, and medieval-style weapons. The headline promised a story of arson, death, and Satanic ritual. The imagery joined musicians, religious defiance, and criminal menace into a single spectacle, presenting the scene not simply as a sound or style but as a threat with a visual signature.
That emphasis on appearance had a local history. Black Metal in Norway was defined partly by belief and outlook, but its boundaries shifted and there was no fixed rulebook. Mayhem's early image had been relatively ordinary; Øystein Aarseth later adopted corpsepaint for concerts and photographs, helping establish a macabre look that became one of the genre's trademarks. By the time Kerrang! published its feature, the scene's visual language could be turned into a magazine cover: a recognizable style made legible to readers who might never enter its underground spaces.
Claims, alleged organization, and music
Inside, writer Jason Arnopp presented Norwegian Black Metal in lurid terms, relying heavily on alleged statements from Vikernes and Aarseth. The feature described the rise of church burnings and portrayed Black Metal as a national menace. It also discussed Mayhem and Burzum, and named the American bands Deicide and VON as examples of a dangerous trend. VON's raw demo had become legendary within the Norwegian scene; Vikernes's claim that the band's name stood for a phrase linking victory, orgasm, and Nazis is described in the book as apparently fanciful.
The article gave particular force to the idea that the crimes formed part of an organized movement. Vikernes and Aarseth presented themselves as members of a group called the Satanic Terrorists. Aarseth claimed that he and Vikernes stood on equal footing, and spoke of ten inner-circle members directing a larger body of Black Metal followers. He also described the Helvete record shop as the economic foundation for terrorism. These were claims made in the feature, not independently established descriptions of a functioning organization. Aarseth further said that he avoided direct participation in crimes because his arrest would cause the movement to collapse; the book notes that this could support Vikernes's later suggestion that Aarseth feared taking part in riskier actions.
The feature also juxtaposed allegations with promotional language about music. Vikernes was reported as acknowledging accusations that included church burnings, illegal weapons, and murder, while refusing to say whether he was guilty. He described Burzum's Aske mini-album as an invitation to imitate church burning and claimed that music could convert young listeners. The article thus presented the band's recorded work not only as music but as part of an alleged campaign of influence. Elsewhere, the book describes the broader scene as a shifting mixture of sonic experimentation, belief, visual style, and the struggle for acceptance around Aarseth's record shop.
Reception and the limits of the account
The feature's sensational framing did not mean that its claims could be accepted at face value. The book records Vikernes's later insistence that many of his remarks had been fabricated, misunderstood, misquoted, or taken out of context. Other participants later looked back on the scene's outlook as naïve and deluded. These retrospective qualifications complicate the article's confident presentation: its portrait was built substantially from statements attributed to two leading figures whose public personas were themselves part of the story.
The reporting also helped define the terms through which the scene was discussed. The feature appears to have been the first media story to label Norwegian Black Metal neo-fascist, citing comments from members of Venom and Paradise Lost. Vikernes's reported approval of dictatorships, including those of Stalin and Adolf Hitler, and his declaration that he would become dictator of Scandinavia, became especially durable material for later coverage. The book notes that this declaration was recycled in subsequent mass-media articles. The feature therefore did not merely record a controversy; it supplied images and statements that could be repeated as shorthand for the entire scene.
Consequences and significance
At the time, the exposure was electrifying for the Norwegian underground. Vikernes, Aarseth, and members of prominent bands such as Emperor remained occupied with music even as reports associated the scene with criminal activity. Now the largest Heavy Metal magazine had devoted unprecedented, sensational attention to them. For people already competing for recognition within a scene shaped by dramatic personalities and strict informal tests of seriousness, international notoriety became another measure of prominence.
The book's account of the feature's legacy holds two consequences together. The coverage brought Norwegian Black Metal to the world's attention and functioned as powerful publicity; at the same time, it helped ensure that crimes and allegations would overshadow the music. A later assessment by Asbjørn Dyrendal likewise describes mass-media attention as invaluable to Vikernes's street credibility, amplifying his near-mythic public image and intensifying competition over who would dominate the scene. Kerrang!'s feature stands at the point where an underground's self-fashioned menace became an international media narrative—one influential enough to spread the music's name, but not neutral enough to separate that music from the spectacle surrounding it.