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Norwegian Einsatzgruppe Plot

Lords of Chaos

The Norwegian Einsatzgruppe Plot was a 1997 police investigation into a neo-Nazi group accused of planning violent action against Norwegian public figures and a forced prison break for Varg Vikernes. The case’s significance lies in the convergence it appeared to reveal: the notoriety generated by Black Metal and church arson was now being associated with people and resources from the revolutionary right. Yet the central evidence was contested. Police interpreted documents and weapons as signs of a terrorist plan, while the defense disputed what some of those materials meant.

From notoriety to political convergence

The book presents the affair as a change in the perceived relationship between Vikernes and extremist politics. Until 1997, it says, their connection had appeared largely to consist of shared slogans and symbols. Vikernes had already become a prominent figure through the scene’s music, church-burning cases, and press coverage. In January 1993, a Bergens Tidende cover story put his image and the headline WE LIT THE FIRES before a national audience. A Kerrang! cover feature followed that March, carrying the Norwegian scene to an international readership. In retrospect, the book notes, Vikernes disputed many of the remarks attributed to him, and others regarded the scene’s statements as naïve or deluded; nevertheless, the article had brought Norwegian Black Metal to worldwide attention.

The book also describes how media exposure could serve as a resource within the scene. Researcher Asbjørn Dyrendal argued that publicity helped Vikernes build street credibility and that the attention intensified competition to become the dominant personality. In an interview, Vikernes himself said that younger people were drawn to the scene after arrests and media reports. These observations provide context for the plot without proving that coverage caused the later conspiracy: by 1997, the book’s account had shifted from media spectacle and scene rivalry to an alleged organization seeking political force.

A Burzum T-shirt had already hinted at a more direct connection. Produced in early 1997 to Vikernes’s specifications and sold through Misanthropy, it bore an SS death’s-head alongside the band logo and carried a slogan endorsing a local Einsatz-Kommando on its back. The shirt drew criticism, but many observers took it as an attempt to shock. The book stresses that, by the time the arrests made headlines, the design appeared less easily dismissed as mere provocation.

Arrests and alleged plans

On April 12, Norwegian newspaper headlines reported the affair. Police had arrested five young men at Hemnes, a small community roughly 60 to 70 kilometers from Oslo, on the night of April 8. In the days that followed, investigators described the group as plotting direct action against politicians, bishops, and other public figures. Its alleged plans also included breaking Vikernes out of jail by force.

The police portrayed the group as having paramilitary capacity. The items found included bulletproof vests, steel helmets, cartridge belts, and ski masks. Investigators also reported a list of twelve firearms and a map showing a hiding place in the mountains. The weapons initially seized included sawed-off shotguns and dynamite with blasting caps. The findings made the authorities’ account more than a matter of inflammatory slogans: they pointed to equipment and preparations, although the materials alone did not establish what action the group would ultimately have taken.

The financial evidence brought Vikernes’s mother, Lene Bore, into the case. Police found a war chest of 100,000 Norwegian kroner, then close to $20,000, which they said Bore had supplied. She was arrested and charged with financing an illegal group. Bore admitted providing the money but said she did not know the men were right-wing extremists. She said she was concerned about her son’s treatment in prison and alleged that other inmates had assaulted him; the prison director dismissed that claim as unfounded. The book adds a relevant qualification: Vikernes had in fact broken his jaw in an altercation with another inmate in late 1996.

Police speculated that the money might have come from Vikernes’s record royalties. Bore, by contrast, said it came from the proceeds of selling a house. The account does not resolve this disagreement. It also notes that she could not be prosecuted under Norwegian law for conspiracy to break the law when the alleged purpose was to help a close family member.

Competing readings of the evidence

The case turned in part on the interpretation of documents as well as on the seized equipment. Police cited lists of private addresses belonging to bishops, government figures, and Oslo police commissioner Ingelin Killengreen as death lists indicating plans for violent action. The defense argued that the addresses were intended for the mailing of propaganda. Investigators also found a Se og Hør article containing photographs of the public figures’ homes, and sketches of a military camp at Heistadmoen near Kongsberg with its arms depot marked. The book records these findings and the competing explanation, without presenting the disputed purpose of the lists as settled.

The group was to be charged under Paragraph 104 of the Norwegian penal code, which concerned conspiracy to disturb social order or gain influence in public affairs through sabotage, force, or other illegal means. The maximum sentence was two years, rising to six in grave cases. Authorities considered an armed unit a grave offense, making the question of the group’s capacity important. In a later raid, police found a 7.62 mm military-style battle rifle, a pistol, a rifle, and an old Russian AK-47 Kalashnikov; parts of a submachine gun were also recovered. The book mentions rumors of additional weapons but does not establish their existence as fact.

Vikernes on camera

During a TV2 interview, Vikernes called the police’s involvement of his mother absurd. Asked about the danger posed by himself and his would-be rescuers, he identified them as nationalists and adherents of Odin, and presented them as a threat to what he described as Jewish power. Asked about the military supplies, he dismissed them as expensive toys for big boys. The interview connected the proposed rescue to an explicitly political self-presentation, while also preserving Vikernes’s habit of turning a serious accusation into a performance for the camera.

His appearance reinforced the impression. He had a shaved head, wore a black bomber jacket associated with neo-Nazi skinheads, and displayed an SS-insignia belt buckle. The book says that, as the case developed, the scenario seemed increasingly outrageous; some accounts even claimed that the group planned to flee with Vikernes to Africa. That reported destination sat uneasily beside the group’s racial politics. The episode therefore ends in the evidence provided not with a confirmed escape or attack, but with the arrest, the exposed materials, and an unresolved contest over whether those materials documented a terrorist plan or were being interpreted as one.