Salabacke Church Arson Incident
Lords of ChaosThe Salabacke Church Arson Incident was a July 3, 1993, attack on a wooden church in Sweden, carried out by two 15-year-old girls who said they acted in salute to Varg Vikernes and to hail Satan. The fire destroyed the church organ and much of the building’s contents, while the survival of the church silver, pulpit, and altarpieces marked a limit to the destruction. The episode shows how the Norwegian Black Metal scene’s public association with church arson could become a point of reference for young offenders elsewhere in Scandinavia.
Background and Context
The attack followed an earlier Swedish church fire: Lundby New Church burned on February 7, 1993, after Varg Vikernes had publicly disclosed a connection between Black Metal and church burning. The book presents Swedish participants as taking up firebrands after the Norwegian example. Salabacke was a later incident in this sequence, but its reported salute to Vikernes gives the connection particular weight: the arsonists themselves framed the act through his notoriety, rather than the association resting only on outside interpretation.
The Attack and Its Damage
Salabacke Church was a wooden building erected in 1957 and approximately forty-five feet high. The girls placed solvent-soaked papers against the outside of the structure and started a fire. Because the church was both wooden and tall, the blaze rapidly became uncontrollable. It completely destroyed the organ and much of the building’s contents. The church silver, pulpit, and altarpieces nevertheless survived.
Arrests and Aftermath
Two girls were arrested. Their age meant that the state confined them to youth homes rather than imposing adult prison sentences. They also had to pay a joint fine of 75,000 Swedish Kronor, reported as approximately $9,400. The immediate legal consequences thus reflected their youth, even as the scale of the fire and the deliberate selection of a church made the incident more than a symbolic gesture.
Recurrence and Significance
One of the girls, Alexandra Jansson, was later implicated in grave desecrations, death threats, and violence against civil officials in 1995 and 1996. The account says she received no rehabilitation during her time in state care. Her later implication gives the arson a continuing aftermath: the episode appears not as an isolated act of provocation, but as an early offense in a subsequent record of reported violence and threats. At the same time, the evidence identifies the girls’ stated salute to Vikernes and Satan without establishing that the wider Black Metal scene directed or organized this particular attack.
