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Mullein-fishing prohibition

Love in the Time of Cholera

The Mullein-fishing prohibition is a law dating from the colonial period that barred fishermen from using the mullein plant to stun fish. Its history in the novel is less a story of effective enforcement than of persistence: the practice continued across the Caribbean until dynamite displaced it. That contrast between formal prohibition and customary use becomes part of the setting for Florentino Ariza’s plan to recover treasure from a sunken galleon.

The Rule and Its Persistence

The law prohibited the use of mullein to put fish to sleep, but the ban did not end the practice. Fishermen continued to use the plant as a means of bringing fish to the surface, and the method remained common until dynamite replaced it. The narrative thus presents a durable regulation alongside a local practice that outlasted it, without depicting the rule’s enforcement or penalties.

The continuing use of mullein is visible in Florentino Ariza’s observations from the jetties. On an afternoon when many fish had been brought to the surface, fishermen filled their canoes with nets of sleeping fish, while birds gathered around the catch. The law’s existence and the practice’s persistence occupy the same scene: a prohibited method produces an abundant harvest in ordinary view.

From Fishing Practice to Treasure Scheme

Watching fishermen work gave Florentino Ariza a new idea. Boys who swam out to collect coins from the water were already known for their diving skill; he began to imagine that they might be able to retrieve the fortune from a sunken galleon. The mullein catch did not itself lead to an attempt to locate the wreck, but it prompted the chain of thought that connected underwater activity with the treasure hunt.

Florentino Ariza spoke with Euclides, one of the swimmers, and tested the abilities the venture would require. He asked whether Euclides could dive to twenty meters without air, navigate a canoe alone in open water during a storm, find a location sixteen nautical miles northwest of the largest island in the Sotavento Archipelago, and navigate by the stars. Euclides answered yes to each question. The fishermen’s persistent technique and the swimmers’ established work supplied the practical context for Florentino Ariza’s ambition, even though the prohibition itself did not govern the proposed search.

A Pattern of Rules and Exceptions

Elsewhere, the novel places the mullein ban among several formal rules whose practical force varies by circumstance. The Presentation Academy treats Fermina Daza’s love letter as grounds for expulsion, while Sister Franca de la Luz later offers to erase the reason for her expulsion from the school’s records. At the Social Club, illegitimate birth can bar admission, and Florentino Ariza has previously been asked to leave despite arriving as a guest. These episodes differ in subject and consequence, but each shows how rules operate through particular institutions and encounters rather than as abstract statements alone.

The river’s cholera protocol offers a sharper example of rules being repurposed. Captain Samaritano explains that a ship carrying cholera cases can be quarantined, fly the yellow flag, and travel in a state of emergency; he also recalls that the flag has been used to evade taxes, avoid an unwanted passenger, or escape inspections. Florentino Ariza then proposes such a voyage with Fermina Daza, and the Captain confirms the hypothetical arrangement is possible. Against that wider pattern, the mullein prohibition is a modest but telling instance of the distance between official regulation and lived practice: the ban remains in force in memory, while fishermen keep using the method until another technology takes its place.