Crisis of Liberal Democracy
M: Son of the CenturyThe Crisis of Liberal Democracy describes how Italy’s postwar institutions remained visible while losing their capacity to restrain political violence or command public allegiance. Parliamentary elections, ministerial circulars, and debates continued, yet fascist organizations gained access to public authority, attacked opponents, and entered Parliament through electoral alliances. The resulting crisis was not simply the disappearance of democratic forms: it was their progressive subordination to forces that treated violence as both a political instrument and a promise of national renewal.
Postwar exhaustion and the promise of renewal
The narrative begins from a society marked by mass death and the return of millions of veterans. Its image of Europe as a stage without actors casts the old political generation as exhausted: established liberals and parliamentary moderates appear unable to prevent further ruin, while former soldiers constitute a new and unsettled political public. This diagnosis makes institutional weakness feel like more than a failure of particular governments. The old order itself seems spent, and the people expected to replace it are imagined as those formed by war.
That atmosphere also helps explain the appeal of a politics organized around rebirth. In a speech to his legionnaires at Fiume, Gabriele D’Annunzio contrasted the settlement associated with Versailles, which he presented as fearful and depleted, with Fiume as youthful, heroic, and oriented toward the future. The account then undercuts the grandeur of this opposition: Italians did not follow D’Annunzio, and the political moment was already moving elsewhere. The episode establishes a recurring tension in the crisis: theatrical claims to embody a new age could be powerful, but they had to compete for an audience amid changing political loyalties.
The state lends authority to its challengers
A decisive institutional weakness appears in 1919, when the government permitted fascists to assist in maintaining public order. Michele Bianchi, acting on Benito Mussolini’s instructions, had already reached an agreement with Milan’s prefect to make the fasci available for that purpose. A confidential government circular then urged fascist collaboration in suppressing revolutionary attempts, including by violent means, on condition that the groups accepted official command. The liberal state thus sought help against its revolutionary opponents from an organization whose own political strength rested on mobilization outside ordinary state institutions.
The arrangement was more than an isolated administrative expedient. It placed fascists at the front of opposition to a mass strike and blurred the distinction between public authority and partisan force. Elsewhere, the consequences of political violence sharpened this pattern. After a massacre of peasants, a three-day general strike halted public and private services across the province. The episode also prompted local members of the bourgeoisie to organize the Bolognese Association of Social Defense, which later appealed to the prime minister, arguing that the state had failed to confront socialist violence and declaring its readiness to act in self-defense. The state’s perceived inability to secure order therefore encouraged private political organization as well as fascist growth.
Elections, violence, and parliamentary entry
The crisis deepened as fascism moved from the streets toward electoral politics. In 1921, support for including fascists in the anti-Bolshevik national blocs grew even among liberal figures who had resisted the proposal. Benito Mussolini interpreted this shift as evidence that fascism had crossed from the trenches into Parliament. The decision did not make the movement less violent: the campaign ended amid deaths and injuries in multiple cities. The narrative presents the contradiction directly. Violence accompanied the electoral advance, yet it also helped attract new sympathizers, while the ballot box gave the movement a route into parliamentary life.
The election results gave Mussolini a striking personal mandate: he topped the lists in Milan and Bologna with 197,000 and 173,000 votes respectively, and ranked third among the ten most highly voted candidates nationally. At the same time, the narrative describes parliamentary decline as irreversible. The new Fascist Party entered the legislature amid incompatible parties and internal divisions, while the crisis of democracy continued to intensify. Electoral success therefore functioned both as a real measure of support and as a means of legitimizing a movement whose political methods were already undermining fair competition.
Fascism’s program and the weakening of restraint
At the founding of the National Fascist Party, Mussolini’s program joined national unity and state power to a vision of imperial expansion. It promised to make Italians into a single national people, rejected anticlericalism as a governing principle, and declared that the fascists were the state. Its account of the masses was similarly hierarchical: they were to be served and educated, but also disciplined when judged to be wrong. The program presented fascism as a synthesis capable of absorbing liberalism after violence had supposedly buried previous methods. Rather than repairing pluralist institutions, it proposed to subsume them within a movement claiming to represent the nation as a whole.
The practical challenge to state authority became unmistakable under Ivanoe Bonomi. In December 1921, an attempt to regulate truncheons as weapons and to classify fascist paramilitary groups as illegal was frustrated within forty-eight hours by a directive from Michele Bianchi, secretary general of the National Fascist Party. That directive declared party sections and combat squads inseparable and was publicly circulated. The government did not arrest the party’s leaders; it issued another circular complaining that its public-order instructions were being ignored. The contrast between formal regulation and ineffective enforcement makes the crisis concrete: state authority still issued orders, but could not ensure obedience.
The narrowing of political alternatives
By 1922, the political choices described in the narrative were increasingly constrained by the threat of force. Mussolini spoke of a tension between fascism as a governing party and fascism as an insurrectionary party, yet the narrative emphasizes that his political method depended on waiting until the liberal system had weakened further and then acting from a position of strength. While he pursued conversations with nationalists, liberals, democrats, populists, and socialists, fascist squads continued attacks on political and labor institutions. The state’s failure to impose a decisive cost on these actions made its formal authority less credible.
The attempted state of siege during the March on Rome shows how close the government came to using exceptional powers against the fascist advance. Luigi Facta transmitted defense orders to General Emanuele Pugliese, sent prefects instructions to arrest those responsible for sedition, and had a proclamation posted in Rome. The measures required the king’s signature, however, and the narrative presents the decree as a final point at which the march might still have ended in arrest rather than political victory. Soon afterward, Parliament assembled in a crowded, celebratory atmosphere to receive Mussolini and his government. Only fifteen days had passed since the march; the account notes that Rome had recorded nineteen deaths and twenty serious injuries during that interval, even as the event was being recast in public memory as a bloodless revolution.
The crisis continued to surface inside Parliament. On May 30, 1924, Giacomo Matteotti was given the floor in the Chamber of Deputies. The moment placed a solitary and persistently critical deputy before a chamber already characterized by hostility toward him. His speech’s opening returns the story to a central contradiction: parliamentary procedures remained available, but the conditions under which opposition could speak and act had been profoundly altered. Across the account, liberal democracy’s weakening is therefore measured not only by institutional breakdown, but by the growing distance between democratic form and the political freedoms that form was supposed to protect.
