New Year
New Year in No Longer Human is never a celebration. It appears only as the temporal backdrop to Yozo's two suicide attempts, each occurring at the end of the year, and each forcing a confrontation between the social ritual of renewal and Yozo's absolute inability to participate in it. The holiday functions as a recurring structural marker of crisis, a moment when the pressure of family obligation and the calendar's demand for fresh starts collide with Yozo's deepening conviction that he has no place among human beings.
The End of the Year as a Recurring Frame for Suicide
Yozo's first suicide attempt, the love suicide with Tsuneko at Kamakura, takes place at the end of the year. The exact date is not given, but the season is established by the cold autumn night when he waits at a sushi stall behind the Ginza, and by the fact that the incident is treated prominently in the press partly because Yozo is a college student and his father's name has news value. The second attempt, an overdose of Dial sleeping pills, also occurs at the end of the year. When Yozo regains consciousness, Flatfish is sitting at his pillow with a most unpleasant expression on his face and complains, "The last time was also at the end of the year, wasn't it? He always chooses the end of the year, just when everybody is frantically busy. He'll prove the death of me if he keeps on doing such things." Flatfish's irritation is not about Yozo's suffering but about the inconvenience of the timing: the holiday season is when everyone is busy, and Yozo's suicide disrupts the social order. This repetition — the same season, the same pattern of overdose and rescue — turns New Year into a structural hinge in the narrative, a moment when the gap between social expectation and Yozo's inner desolation is most painfully exposed.
The Social Ritual of Renewal and Yozo's Exclusion
The end of the year in Japanese society is a time of cleaning, settling debts, and preparing for a fresh start. Yozo's family, like most families, observes these rituals: his father, a Diet member, is busy with political obligations; the household in the country follows prescribed mealtimes and seasonal customs. Yozo, however, is incapable of participating in any form of renewal. After the Kamakura incident, he is confined to Flatfish's house, forbidden to leave, and spends his days trapped in a cubicle of a room with nothing but old magazines to read, leading "the life of a half-wit." After the Dial overdose, he is taken to a mental hospital, where he is locked in a ward with male lunatics and male nurses — a grotesque fulfillment of his delirious cry that he wanted to go "somewhere where there aren't any women." The holiday that promises rebirth delivers only institutional confinement.
The Failed Promise of a New Beginning
Yozo's only attempt at a genuine new start — his marriage to Yoshiko — begins in the spring, not at New Year, and it collapses by the following winter. The marriage is founded on Yozo's belief that Yoshiko's "immaculate trustfulness" might save him, but after she is violated by the shopkeeper, Yozo's hair turns prematurely grey, he returns to heavy drinking, and he begins copying pornographic pictures to buy gin. The Dial overdose that follows is not a calculated act but a spontaneous decision made when he discovers the box of sleeping pills in the sugar bowl. He pours the entire contents into his mouth and calmly drinks a glass of water. When he wakes, he says, "I'm going home," though it is not clear even to himself what place he means by "home." The phrase is accompanied by profuse weeping. The New Year that follows finds him not at home but in a mental hospital, branded a lunatic, and later sent to live in a decaying thatch-covered house on a remote coast, looked after by an ugly old servant with whom he occasionally quarrels like husband and wife. The cycle of crisis and failed renewal is complete.
The Thematic Significance: Time as Repetition, Not Progress
The recurrence of suicide attempts at the end of the year reinforces the novel's central temporal structure: time does not move forward toward redemption but circles back to the same point of crisis. Yozo's notebooks record a life of shame, but the shame does not accumulate into wisdom or change. Each New Year is a missed opportunity for rebirth, and each failure deepens his conviction that he is "disqualified as a human being." The holiday, which for others marks a boundary between past and future, for Yozo marks only the persistence of the same hell. The madam of the Kyobashi bar, when asked if she cried reading the notebooks, answers, "No. I didn't cry . . . I just kept thinking that when human beings get that way, they're no good for anything." The epilogue's final judgment — "He was an angel" — does not reverse this verdict but stands alongside it, unresolved, like a New Year that never arrives.