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Primeira geração do K-pop

O fenômeno Jungkook: O sucesso do BTS e a criação de um superstar mundial

Primeira geração do K-pop is the formative era in which South Korea’s modern idol industry acquired its defining institutional shape. Emerging in the mid-1990s through SM Entertainment’s H.O.T., the period converted imported idol-production methods, disciplined training, polished visual presentation, precise choreography, and organized fandom into a durable cultural system whose later successes helped carry Korean popular music from regional entertainment into a global industry.

Formation of the Idol System

Primeira geração do K-pop is associated here above all with the establishment of a fully domestic idol-training system. SM Entertainment began as SM Studio in 1989 and was rebranded in 1995 by Lee Soo-man, whose methods drew heavily on Japan’s idol industry. Rather than treating an artist’s career as the result of an individual performer’s talent alone, the system controlled development across training, image, music, performance, and presentation, producing a highly polished cultural product. The model’s commercial potential became visible immediately. H.O.T., regarded as the first K-pop idol group, debuted under SM Entertainment in 1996, and an unofficial source reported that the group’s second album sold more than one million copies in ten days. That scale of response helped establish the idol group as an industrial and cultural force rather than merely a youth-oriented form of entertainment.

Performance, Precision, and Expansion

The first generation also helped define the visual grammar of later K-pop. With Shinhwa, which Lee introduced as SM Entertainment’s second boy group in 1998, the company moved away from the looser hip-hop movements and weight transfers associated with earlier K-pop performances toward more commercially oriented pop choreography. Technical ability and exactness became central values; the synchronized chair dance in Shinhwa’s “Wild Eyes” exemplified the heightened standard. Lee Soo-man subsequently produced or oversaw many of the most commercially successful groups in K-pop history, including TVXQ, Super Junior, SHINee, Girls’ Generation, EXO, and NCT. Their collective revenue helped keep SM Entertainment at the top of the industry’s Big Three for years. In 2000, SM Entertainment became the first Korean entertainment company to become publicly listed. Although Lee left the company in 2023 after internal corporate disputes, the institutional legacy of the first generation continued through later groups, including NCT, which had sold more than 40 million albums by 2024.

Industry Hierarchy and Cultural Status

The period developed within a sharply unequal entertainment market. By the time BTS debuted in 2013, SM Entertainment, YG Entertainment, and JYP Entertainment dominated the field as the Big Three. These companies had been established in the mid-1990s and possessed greater financial resources, larger talent networks, and longstanding connections with brands, sponsors, broadcasters, and media outlets. Big Hit Entertainment, founded by Bang Si-hyuk in 2005 after his work as a composer at JYP Entertainment, entered the industry later and with fewer inherited advantages. This hierarchy clarifies the position of first-generation K-pop as both an origin point and an elite formation. Idol music was still frequently treated by the Korean public as inferior entertainment because of its perceived lack of originality and its association with younger fans, even as its companies refined the system into a powerful commercial machine. Many trainees came from small cities or vulnerable families and hoped that success would allow them to provide more comfortable lives for their relatives. The industry’s later prestige therefore rested on a contradiction: it was built through rigorous institutional control while often being dismissed as manufactured, youthful, or culturally lightweight.

Legacy and Transformation

The first-generation system supplied the infrastructure that later artists had to inhabit, contest, or revise. Its emphasis on visual perfection, intensive preparation, and synchronized performance contributed to the stereotype of K-pop idols as assembled products supported by large teams of producers, managers, composers, stylists, photographers, marketers, and executives. Western commentary often treated that production system as evidence that K-pop was artificial, while overlooking the comparable division of labor behind American pop stars. The era’s legacy also shaped the barriers faced by later groups in Western markets. K-pop idols were often read through the stereotype of the “perpetual foreigner,” in which Asian appearance marked performers as outsiders regardless of their individual histories. A New Yorker article about SHINee described the group as culturally distant from One Direction and asserted that a male K-pop group could not succeed in the United States. BTS debuted only eight months after that article appeared, and its stated mission of speaking about ordinary experiences of people its age was presented as a challenge to the idealized idol image inherited from the earlier system. The significance of Primeira geração do K-pop therefore lies less in a closed musical style than in the institutional groundwork it created. Later achievements by BTS, including “Dynamite” becoming the first song by a Korean group to debut at number one on the Billboard Hot 100 and “Seven” reaching the top of the Billboard Hot 100 and Global 200, depended on a system whose training, performance discipline, visual production, and fandom culture had been built over previous decades. International fandoms and volunteer translation networks later extended that infrastructure: Bangtansubs, founded around BTS’s debut, helped distribute Korean-language content before official English subtitles became common, eventually growing to about 30 members and more than 1.46 million YouTube subscribers by the end of 2024. The first generation thus represents the foundation from which K-pop’s later global reach became possible, even as newer artists worked to make the idol less distant, less standardized, and more visibly individual.