Readify

Tess Durbeyfield and Sorrow

Tess of the d'Urbervilles

Tess Durbeyfield and Sorrow are mother and son, bound in a relationship that the novel renders with tenderness even as poverty, social stigma, and religious rules deny the child an accepted place. Sorrow’s short life gives Tess the work of naming, baptizing, grieving, and burying him; those acts become a concentrated expression of her maternal care and of her resistance to the judgment imposed on them.

Identity and circumstances

Sorrow is Tess’s infant, born outside marriage and described by the narrator as a fragile, short-lived child. His existence intensifies the family’s hardship and exposes the social consequences of Tess’s return home. Her mother reproaches her for failing to marry Alec d'Urberville, treating marriage as a possible benefit to the family. Tess answers that she had been a child when she left home and had not been warned about the danger men could pose. Her account of inexperience and vulnerability stands against the expectation that she should have secured a socially protective marriage.

That conflict frames Sorrow’s place in the family without making the child responsible for the circumstances of his birth. The narrator calls him an unwanted, illegitimate child, but his brief life is also presented from within the small world of the cottage: he knows only its interior, the week’s weather, and the instinct to suck. The contrast between the harsh social category imposed on him and the limited, immediate world he actually experiences gives the mother-son relationship its particular pathos.

Naming and baptism

When the infant is gravely ill, Tess turns to the possibility that he might be saved and takes religious action into her own hands. At night she lights a candle, wakes her younger brothers and sisters, and gathers them around a basin of water. Her sister holds open the Prayer-Book while Tess takes the baby in her arms and begins the baptismal service. The scene gives the child a place within a family ritual even as the family acts without the parish priest.

Tess has not chosen a name in advance. As the service proceeds, a phrase from Genesis suggests one to her, and she names him Sorrow. She sprinkles him with water, traces a cross on him with her finger, and continues with the customary prayers and thanksgiving. The children, initially sleepy and uncertain, join her responses and watch her with growing reverence. The ceremony is at once an act of faith and an improvised answer to the child’s danger: Tess uses the forms available to her to claim spiritual care for him.

The narrator describes Tess’s composure and the children’s response in language that momentarily elevates the domestic scene. In her long white nightgown, with her hair hanging down her back, Tess appears dignified and almost regal to the children. Their perception of her changes as she prays: in that moment she is no longer simply their sister but a commanding religious figure. The passage makes her maternal responsibility visible through action, while showing how little institutional support is available to her.

Death and burial

Sorrow dies in the blue of the morning. His siblings wake and cry, asking Tess to have another baby, while she remains calmer than she had been during the baptism. In daylight she judges that her earlier terror about his soul may have been exaggerated; she cannot know whether the rite meets official requirements, but she decides that she does not value a heaven that would exclude her child for the irregularity of his baptism.

That uncertainty leads Tess to seek the parish vicar. She cannot bring herself to enter his house after dusk, but meets him by accident as he returns home and tells him about the child’s illness and the baptism she performed. She asks whether it will be the same for Sorrow as if the vicar had baptized him. Though the priest has reservations about an unofficial rite, he is moved by Tess’s dignity and tenderness and assures her that it will be the same. When she asks whether the child can therefore receive a Christian burial, he again tells her it will be the same.

The burial nevertheless takes place in a neglected corner of the churchyard, where unbaptized infants and others deemed conjecturally damned are laid. Sorrow is carried there at night in a small deal box beneath an old woman’s shawl. The sexton receives a shilling and a pint of beer for the burial by lantern-light. The vicar’s reassurance does not erase the practical exclusion reflected in the burial place, but it gives Tess the confirmation she sought and allows her to proceed.

Tess makes a small cross from two laths and a piece of string, binds it with flowers, and places it at the head of the grave when she can enter the churchyard unseen. She leaves another bunch of flowers at the foot in a jar of water to keep them alive. The jar bears the commercial label Keelwell's Marmalade, an ordinary detail that the narrator contrasts with the meaning the flowers hold for Tess. Her care continues beyond the child’s death in a quiet memorial made by hand.

Relationship and significance

The mother-son relationship is compressed into a sequence of acts: Tess holds Sorrow, gives him his name, performs his baptism, asks whether he may be buried as a Christian, and marks his grave. The child is too young to know the social and religious disputes surrounding him; Tess bears their weight on his behalf. Her defense of him is not an argument about doctrine so much as a refusal to accept that procedural irregularity should make his spiritual fate less secure.

Sorrow’s death also places the family’s material circumstances beside the moral language used to judge them. Tess has already been blamed for not turning her experience with Alec into a marriage that might help her family; her child is then marked by the stigma of birth outside marriage and by doubts about baptism. At the grave, a handmade cross and fresh flowers oppose the churchyard’s neglected corner without changing its location. Through this contrast, the novel presents Tess’s affection as more constant than the social institutions that classify her child: Sorrow’s life lasts only days, but her naming, baptism, appeal to the vicar, and care for his grave give that brief life an unmistakable place in the narrative.