Emma Russell
The Devil All the TimeEmma Russell’s importance lies in how she makes care concrete: welcoming Willard home despite his drinking, tending Lenora in a moment of uncertainty, and giving Arvin room to approach religion at his own pace. In a family marked by loss and anxious hope, she does not treat faith as a test of obedience. Her care is watchful, but it also knows when not to press.
Identity and Family
Emma is Willard Russell’s mother and the grandmother who takes Arvin into her home after his father’s suicide. She is also Lenora’s caregiver, sharing the daily life of the girl whose mother has been murdered and whose father is missing. These responsibilities place Emma at the center of a household shaped by absence: she receives a grown son returning in uniform, raises a grieving boy, and offers shelter to a child who longs for parents she cannot remember.
The glimpses of Emma are domestic and specific rather than grand. She is in her small home when Willard arrives late at night with Earskell Russell; years have passed since she last saw him, and her hair has turned gray. In another scene she rocks Lenora beside a window as a storm begins to ease. These moments establish a woman whose role is measured in acts of reception and tending, even as the family’s wider circumstances remain unsettled.
Willard’s Return and the Promise of Good News
Willard’s arrival combines reunion with unease. Emma holds on to him and cries, while he watches Earskell slip into the kitchen. Her welcome is not blind to his condition: she notices the liquor on his breath and, though she says she would ask him to pray and give thanks with her, she does not conceal what she has noticed. The scene holds affection and disappointment together. Willard is home, but his return does not erase the concern his drinking gives her.
Later, Emma stands with a letter from Willard in her hand and thinks of a promise she had not been able to keep. She had feared that the future would bring a violent accident or a terrible illness; instead, the news is good enough to make her hope that matters might turn out all right. Unable at first to find anything else to say, she asks where the family will live. The question makes her hope practical: good news matters, but the shape of the life ahead is still unresolved. The letter becomes a small reprieve from the disasters she had anticipated, not a guarantee that every difficulty has passed.
Care for Arvin and Lenora
After Arvin comes to live with her, Emma takes his traumatic experience seriously. Ohio welfare workers have told her about the terrible summer he endured while his mother was dying. She brings him to church with herself and Lenora every Sunday, but does not require him to pray, sing, or kneel at the altar. Her distinction is important: she preserves a religious routine while refusing to turn attendance into forced conversion.
Emma also acts directly on that judgment. Knowing that Reverend Albert Sykes can be overzealous when trying to bring newcomers into the faith, she speaks with him a few days after Arvin’s arrival. She explains that her grandson will come to faith in his own time, when he is ready. Her intervention places a boundary between the preacher’s enthusiasm and the boy’s needs. Emma neither rejects religion nor assumes that a grieving child can be hurried into it; her protection takes the form of allowing him room.
Her care for Lenora is more intimate and continuous. One night, at nearly eleven, she sits by the window rocking the child as a storm eases. Lenora’s mother has said she and the others would be gone only a couple of hours, and has left just one bottle of milk. Emma’s remark registers the limited provision and the uncertainty of the wait without turning the scene into a display of panic. She is present with the child, attending to what has been left behind and to the time that is passing.
Faith, Hope, and Limits
Emma’s household contains two very different relationships to religious belief. Arvin is not pressed to perform devotion; Lenora, by contrast, is deeply absorbed in it, carrying a Bible everywhere and praying each morning on the floor beside Emma’s bed. Lenora’s prayers turn toward her murdered mother and her missing father. Emma has repeatedly told her it would be best to forget Roy Laferty, but Lenora continues to hope he will return. The contrast shows that Emma’s restraint does not make her indifferent to religious life: she accommodates the girl’s fervor even when she cannot prevent the pain and expectation bound up with it.
Emma’s own hope is similarly constrained by what she cannot control. She fears catastrophe, worries over the circumstances of those in her care, and takes comfort when Willard’s letter offers good news. Yet she does not claim certainty about what comes next. Her question about where the family will live, and her care for children who respond to loss in different ways, define her as a stabilizing presence rather than a figure who can resolve the family’s grief. The novel gives her moral weight through this modest work: she offers shelter, sets limits on religious pressure, and keeps caring while the people around her remain vulnerable to uncertainty.


