Miller Jones
The Devil All the TimeMiller Jones is remembered through the brief, devastating encounter that made him a lasting presence in Willard Russell’s life. His death in the South Pacific becomes the measure by which Willard understands the cost of war and the persistence of suffering.
Identity and Wartime Encounter
Miller Jones was a Marine identified by his dog tags as Gunnery Sergeant Miller Jones. On one of the Solomon Islands, Willard and other soldiers found him near the end of the fighting. Willard, unable to do more for him, ended his suffering; afterward, the men buried him at the foot of the cross where they had found him. The episode did not remain safely in the past: Willard later woke from a dream in which he again saw Miller’s heart beating, and the memory continued to shape how he spoke about death and what people endure.
Memory, Guilt, and the Meaning of Suffering
The encounter with Miller Jones sits beside another episode Willard carries from the same campaign. After the burial, four starving Japanese soldiers emerged from the rocks and surrendered. Willard and two companions nevertheless killed them, then told their sergeant that the prisoners had tried to escape and that they had had no choice. One of the men cut off the dead soldiers’ ears as trophies, intending to sell them after the war. Miller’s death had confronted Willard with a person who could only be spared further suffering by being killed; what followed exposed how quickly wartime violence could pass from mercy into deliberate killing, concealment, and the treating of the dead as commodities.
Later, on the bus home, Willard drew on a priest’s account of ancient executions to challenge the driver’s fixation on the medals he had missed. The priest, weary of death and the prayers said over it, had described earthly life as preparation for what came after. Willard retold one of those stories, then reduced its point to the conviction that suffering eventually reaches everyone. When the driver spoke instead about worrying that his wife might leave him, Willard invoked Miller Jones as someone who had endured a fate that made such anxieties seem small. Miller thus became more than the subject of Willard’s wartime memory: he was the human measure Willard used to oppose self-pity and to express a bleak, hard-won understanding of suffering.
The Memory’s Return at Home
After returning to family life, Willard’s memory of Miller Jones surfaced during a night spent caring for Charlotte Russell. He prepared food for Charlotte and Arvin Russell, but Charlotte could not keep down the broth; Willard cleaned up, held her, and settled beside her bed. When he dozed, the memory returned in a dream, and he woke before four in the morning unable to sleep again. The scene places the wartime experience beside the present fear of losing his wife: Miller’s death was not a closed episode but an image that could intrude into Willard’s most intimate hours.
The following morning, Willard poured his whiskey onto the ground and went to work enlarging the clearing around the prayer log. He and Arvin carried boards from the barn and erected eight more crosses around the original one. Willard told his son that the doctors could not help Charlotte, but that he hoped they might save her through their efforts. The sequence does not erase the difference between Miller’s death and Charlotte’s illness; instead, it shows Willard reaching for religious action when confronted again with suffering he cannot control. The crosses give the memory a material echo, transforming the war’s image of a cross into part of the desperate hope he builds for his family.
Memory and the Photographic Record
Miller Jones’s place in the novel also gains definition from a contrasting form of remembrance: Carl Henderson’s photographs of men he and Sandy Henderson killed. Carl treats the camera as an instrument for preserving victims’ final expressions, while later Lee Bodecker counts photographs of twenty-six men among more than two hundred shots. Miller, by contrast, persists in Willard Russell’s returning memory and speech, not as part of that criminal archive. The distinction sets two uses of images and recollection against each other: Carl’s collection turns other people’s deaths into possessions, whereas Willard’s memory of Miller remains bound to the burden of having witnessed and acted within wartime violence. Miller’s brief appearance therefore helps the novel distinguish the keeping of a record from the involuntary survival of an experience.