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Bérenger’s struggle against death

The Killer

Bérenger’s struggle against death is staged as the collapse of a king’s claim to decide what happens to him. Queen Marguerite announces that he is going to die, and The Doctor confirms it; Bérenger initially insists that he already knows death is inevitable in the abstract and can be reminded when the time comes. But the warning is not abstract anymore. As the people around him describe the loss of ordinary life and refuse his claim to command his own ending, his resistance shifts from royal certainty to desperate pleading.

The Announcement and the Claim to Choose

Queen Marguerite tells Bérenger directly that he is going to die. The Doctor’s agreement removes the possibility that her announcement is merely provocation, but Bérenger answers as though knowledge itself should protect him: everyone knows that people die, he says, and the subject can wait until the appropriate moment. His complaint that Queen Marguerite has a mania for disagreeable conversation early in the morning treats the news as a breach of manners. That deflection briefly keeps death at the level of conversation, something that can be postponed by refusing to discuss it.

The Doctor then gives the prospect a concrete schedule. Bérenger will not take breakfast the next morning or dine that evening. The chef has shut off the gas, is handing in his apron, and is putting away the tablecloths and napkins forever. The domestic preparations make mortality visible not as a distant idea but as the termination of familiar routines. Queen Marie asks that The Doctor speak neither so fast nor so loudly, while Bérenger protests that the orders must have been issued without his consent. His appeal to good health and his accusation that Queen Marguerite has always wanted him dead preserve the language of royal choice, but the decisive question is whether he can still make his will effective.

Royal Command Put to the Test

Bérenger insists, “I'm the king. I'm the one to decide.” The Doctor answers that he has lost the power to decide for himself, and Queen Marguerite adds that he can no longer prevent himself from falling ill. The conflict therefore concerns more than his desire to remain alive: it tests whether kingship can still alter the conditions of his own existence. His confidence that authority and physical command are the same thing begins to fail when illness cannot be countermanded.

Queen Marguerite challenges him to demonstrate what he can still do: give an order that is obeyed or change anything at all. Bérenger attributes the kingdom’s collapse to his own neglect of will power and insists that it can be restored and made to look new. He then orders The Guard to move and approach. Yet the immediate demonstration of obedience comes only after Queen Marguerite tells The Guard to advance two paces. Her instruction is carried out; Bérenger’s assertion of command does not restore the authority he claims. The contrast makes the loss visible onstage: the king can name the power he once possessed, but another person’s order is the one that moves The Guard.

The failure becomes more stark when Bérenger tries to command nature and the arrangement of the stage. He orders trees to sprout from the floor, the roof to disappear, rain to fall, a thunderbolt to appear in his hand, and leaves to grow again. Nothing happens. He then orders Juliette to enter through the great door, but she comes in through the small door upstage left instead. Bérenger corrects her and directs her toward the large door, as if the mistake could still be fixed through command. These successive tests move from the impossible transformation of the world to a practical instruction that is also disobeyed. Their failure strips royal language of its presumed force: an order can be spoken without producing the reality it names.

The Ceremony and the Plea

When The Guard announces that the ceremony is about to commence, the others take their positions as for a solemn rite. Bérenger sits on his throne with Queen Marie beside him. The formality of the arrangement places his resistance inside a ceremony rather than presenting it as a successful escape from the announced outcome. He first directs his wish outward, asking, “Let time turn back in its tracks.” Queen Marie joins him by wishing that they could be as they were twenty years ago; Bérenger then reduces the distance of his request, asking to return to last week. The movement from reversing time in general to recovering a recent past gives his refusal a human scale, but none of these wishes changes what is happening.

The Doctor describes Bérenger as far more dead than alive. In response, the king rejects that description and begs those around him not to let him die. He asks them to be kind and repeats that he does not want to die. The shift is decisive: the ruler who insisted that he alone would choose the moment now asks other people for help. His appeal cannot command the outcome, and the ceremony does not become a means of reversing it; instead, it gives his fear a public setting in which both his royal status and his helplessness remain visible.

Queen Marie’s Failing Consolation

Queen Marie recognizes that she cannot give Bérenger the strength to resist and admits that she is weakening herself. She also says that he no longer believes her and believes the others instead. Even so, she tries to preserve hope, telling him that there is still hope. Queen Marguerite immediately warns her not to confuse him or make things worse. The exchange places reassurance and preparation in direct opposition: Queen Marie tries to comfort Bérenger, while Queen Marguerite insists that reassurance may obstruct his encounter with what is happening.

The episode does not show Bérenger overcoming death, nor does it establish his death within these scenes. It records the failure of the means by which he first resists: dismissing the announcement, asserting his sovereign right to choose, issuing commands, and asking time to turn backward. His final plea makes the limits of that resistance plain without making his fear less forceful. The king’s struggle is thus also a dismantling of kingship as personal control: the throne remains, the ceremony proceeds, and Bérenger’s words continue, but neither rank nor speech can make the world obey.