Lord Clancharlie refuses to swear allegiance to the restored dynasty and self-exiles
The Man Who LaughsLord Clancharlie’s refusal to return to royal allegiance after the Restoration turns political fidelity into a costly act of separation. A peer who could have reclaimed his place by submitting to the restored monarchy instead remained committed to the defeated republic and went into voluntary exile. He lost his political privileges, domestic hearth, title, and country; what he gained, in the judgment of his contemporaries, was ridicule. The episode sets the practical rewards of conformity against loyalty to a cause that has already lost power.
Identity and Political Background
Linnæus Baron Clancharlie was one of the English peers who accepted the republic during the era of Oliver Cromwell. The narrative allows that his initial adherence might have followed the republic’s temporary ascendancy, but distinguishes that possible calculation from what came afterward: when the parliamentary government fell and the monarchy returned, Clancharlie persisted in his republican fidelity. His defining choice was therefore not simply to serve the winning side when it held power, but to remain with the defeated after the political advantage had decisively shifted.
The available path back was clear. Other peers who had accommodated themselves to the changing settlement could resume their seats in the House of Lords by swearing allegiance to Charles II. The narrative presents this as a readily available restoration of status, made easier by the king’s willingness to welcome former opponents who returned to his allegiance. Clancharlie, too, could have sat among them. His refusal was not described as a consequence of being barred from the upper house: the possibility of return depended on his own submission, which he declined to make.
Refusal and Voluntary Exile
The political break became a personal departure. As the country celebrated the restored monarchy, Clancharlie turned away from the public rejoicing and voluntarily left England. The account contrasts the peerage he might have recovered with the outlaw’s life he chose instead. Years passed in exile, and he grew old while remaining faithful to the republic that had ceased to govern. That persistence brought no visible political benefit in the passage; it made him an object of ridicule to those who treated the Restoration as the settled verdict of the nation.
A declaration drawn up by Parliament in 1650 provides a stated basis for his position: its oath pledged faithfulness to a republic without king, sovereign, or lord. The narrative says that Clancharlie lived outside the kingdom under pretext of having taken this oath. The word pretext belongs to the account’s skeptical framing, not to an independent demonstration that he used the declaration dishonestly. Whatever motive observers assigned him, the material fact is that he treated his earlier commitment as binding when the monarchy’s return made keeping it costly.
Life in Switzerland
Clancharlie retired to Switzerland and lived near Lake Geneva in what the narrative calls a kind of lofty ruin. His dwelling stood in a rugged part of the lakeside country, between Chillon and Vevay, in the shadow of the Alps. The setting places him at a distance from the courtly world that had welcomed the monarchy: he was rarely encountered by passers-by, and the narration describes him as almost outside his own century. The remote residence gives physical form to the political choice. Exile was not a temporary absence while he waited to regain favor; it became the setting of his later life.
The contrast is sharpened by the account of England from which he had withdrawn. The returning monarchy is depicted as a source of national happiness, restored order, and general prosperity, while London is associated with banquets and carousals. Against this picture stands the old peer, dressed like an ordinary person and living in the melancholy isolation of the lakeside. These are not equivalent outcomes: the country’s celebration reflects collective public judgment, whereas Clancharlie bears the private cost of refusing it.
Reputation and Significance
The narration gives extensive space to the case against Clancharlie as his contemporaries might have made it. His friends had once found ways to interpret his republican service as covert loyalty to the king, imagining that he had entered the opposing camp only to discover its weaknesses. His continued fidelity defeated that favorable explanation. He was consequently branded a fool, a dupe, a deserter from the aristocracy, and a traitor to his country. The labels expose the standards by which his conduct is judged: loyalty is treated as virtue when directed toward the victorious order, while allegiance to the weaker and conquered side is recast as folly or betrayal.
The account intensifies that standard through an elaborate portrait of national unanimity. It presents return to the monarchy as the proper route back to political respectability and Clancharlie’s absence as an affront to England’s public joy. Yet its accumulating mockery also makes the price of dissent unmistakable. He is condemned precisely because he refuses to convert political defeat into repentance and personal advancement. His course yields no recovery of rank or country, only exile and derision; that consequence is central to the episode’s significance. Clancharlie remains a figure of fidelity without reward, set against a society that regards accommodation to the new power as common sense.