Hyperborea

Hyperborea, also called New Hyperborea and the Meritocratic Republic, is the book’s imagined replacement for the failed institutions of Old Humanity. Its decisive principle is the abolition of inherited power: society should be governed by merit, intelligence, knowledge, and reason rather than by family wealth, privilege, cronyism, monarchy, or the authority of private elites. Yet the same vision that promises liberation also proposes sweeping bans and an all-powerful state, making Hyperborea a deliberately extreme mixture of utopia, political manifesto, and authoritarian thought experiment.

Definition and Founding Principle

Hyperborea is conceived as a “Meritocratic Republic” built after the rejection of the existing social order. The book presents the world as ruled by a rich elite, the 1 percent or Ownership Class, whose power depends on persuading the majority to carry out its wishes. Against that structure, Hyperborea is meant to end the hereditary principle: wealth, status, and influence should not flow automatically from one generation of a family to the next. Its governing test is therefore not birth but demonstrated ability, with intelligence treated as the greatest power available to humanity.

The republic’s social ideal is explicitly anti-inheritance. It would admit the finest minds regardless of whether they were male or female, black, white, or any other color, straight or gay, and regardless of whether they came from poverty or wealth. The qualification for people from affluent backgrounds is that they must repudiate inheritance, privilege, cronyism, and nepotism. In this sense, Hyperborea does not define merit as a reward for an existing class; it defines merit as a principle that must actively sever itself from inherited advantage.

Population and Exclusion

Hyperborea’s immigration policy is described through prohibitions rather than through ordinary citizenship procedures. The proposed republic would exclude Jews, Christians, Muslims, Sikhs, Hindus, Buddhists, and Taoists, as well as anarchists, libertarians, politically correct multicultural liberals, right wingers, psychopaths, predatory capitalists, and anyone opposed to a 100 percent inheritance tax. Supporters of economic inheritance, privilege, cronyism, and nepotism would likewise be barred. The text presents these exclusions as defenses of a rational monoculture rather than as racial restrictions.

The boundary is stated to be ideological and intellectual, not biological. No one would be banned on grounds of race, sex, sexuality, or social background, because the republic claims to be meritocratic rather than racist or nationalist. A person from the richest background could therefore be admitted if that person rejected inherited privilege, while a person from any racial or social group could be excluded for supporting religion, hierarchy, predatory capitalism, or anti-meritocratic inheritance. Hyperborea’s universalism is thus inseparable from a severe demand for ideological conformity.

Institutions and Political Order

The book also calls Hyperborea the Gnostic Meritocratic State, an “all-powerful” state devoted to art, knowledge, reason, logic, the secrets of the universe, and the optimization of humanity. Its political architecture is described as Pythagorean, Platonist, and Hegelian, with Pythagoras and Gottfried Wilhelm Leibniz placed at the core of its methods and the General Will associated with Jean-Jacques Rousseau supplying a political ideal. Those who currently hold power would not remain in charge of this republic; the new order is imagined as a complete institutional break rather than a reform of the existing elite system.

The state would reject anarchism, libertarianism, predatory free-market capitalism, white supremacist racism, and right-wing politics. It would also reject materialism, consumerism, property rights understood as shields for inherited wealth, and the worship of the super-rich. Mainstream religion, prayer, faith, and religious meditation are described as incompatible with the republic’s rational purpose. In the text’s conception, secular government is not merely neutral toward religion: religious belief becomes one of the irrational errors that the new state must eliminate.

HyperHumanity and Historical Rupture

Hyperborea is intended to produce a new species of human possibility. In New Hyperborea, “HyperHumanity” would arise, surpassing the limitations of Old Humanity. The book frames this transformation through Friedrich Nietzsche’s image of humanity as a rope stretched between the animal and the Superman, arguing that the remnants of the “worm” and the ape must be overcome. The dinosaurs of the old order must perish rather than hold back the emerging HyperHumans.

The proposed transformation is presented as a revaluation of all values. Humanity must build itself anew by rejecting the beliefs that Old Humanity treats as true, including inherited status, religious authority, racism, sexism, monarchy, predatory economic systems, and reverence for private elites. The book distinguishes this projected future from Nazi Germany, which it characterizes as a perversion of Nietzschean philosophy: the Nazis pursued a brutal, racist warrior, whereas the desired Superman is identified with genius, art, and the great soul. The preferred rulers would therefore be “Caesars” possessing the souls of Pythagoras, Leibniz, Gottfried Wilhelm Leibniz, Johann Wolfgang von Goethe, or Nietzsche rather than mere conquerors.

Utopian Promise and Authoritarian Contradiction

Hyperborea functions as an answer to several political enemies defined throughout the book. The Trump insurgency is identified with a renewed Confederacy, racism, white supremacy, and ultra-plutocracy; right-wing voters are portrayed as resentful followers who admire the elite and accept domination so long as racial hierarchy places them above others. Against that order, Hyperborea promises to abolish the social conditions that make private elites, inherited wealth, and capitalist mastery possible. It is the imagined opposite of a society in which the Ownership Class rules while the majority mistakes obedience for freedom.

At the same time, Hyperborea reproduces the language of absolute command that it condemns in religious and plutocratic systems. Its answer to elite domination is an all-powerful state, and its answer to irrationality is exclusion from the republic. The vision therefore carries a central contradiction: it seeks universal admission for talent across race, sex, sexuality, and class background, but it narrows legitimate belonging to those who accept an extensive program of bans. Its promise is emancipation through reason; its method is purification through state power.

The location’s larger significance lies in that tension. Hyperborea is not simply a setting or a settled political institution but a projected destination in the book’s revolutionary narrative, appearing alongside calls to end the hereditary principle, complete the struggle against the Confederacy, and usher in a worldwide Jacobin age. It turns the critique of Trump, right-wing politics, inherited privilege, and predatory capitalism into a comprehensive myth of renewal: Old Humanity must fail, the old elite order must be destroyed, and a rational community of exceptionally capable human beings must take its place.