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Carved wooden model of Everest

The Satanic Verses

The carved wooden model of Everest is a handmade gift that preserves Alleluia Cone’s route to the summit while carrying a warning against trying the climb again. In the novel, it gives tangible form to her attachment to Everest: the mountain is at once a place she has reached, a presence she cannot put behind her, and a danger she privately fears.

Appearance and Provenance

The model is carved from weathered pine and was given to Alleluia by Pemba as she said goodbye to the Sherpas at Namche Bazar. Pemba presented it on behalf of the group, though the detailed workmanship made clear that he had carved it himself. The gift thus records both a shared expedition and one Sherpa’s personal act of farewell.

The Ascent Preserved in Wood

The small carving includes the ice fall and the Hillary Step, the last great obstacle on the way to the top. The route Alleluia and Pemba took is scored deeply into the wood, turning the model into more than a general likeness of Everest: it traces the particular passage by which they reached the summit. The miniature makes the mountain portable, but its marked route keeps the physical difficulty of the ascent present within the object. On the underside, Pemba has scratched a message in painstaking English. It says that the climbers were lucky and should not try again. The words recast the model as a keepsake with a limit attached: the successful ascent is not an invitation to repeat it. Its warning matters especially because Alleluia does not tell Gibreel Farishta how deeply it frightens her. She believes that setting foot on the mountain again would mean death, as though mortals were not permitted a second glimpse of the divine.

The Model and Everest’s Hold

The wooden Everest belongs to a larger collection of mountain images in Alleluia’s apartment. Representations in cork, plastic, tile, stone, acrylic, and brick crowd the space; she also keeps a tiny iceberg sculpted from ice in her freezer. Against that accumulation, Pemba’s model is distinctive for its origin in the expedition and for the route and warning carved into it. It joins the objects through which Everest remains present in her ordinary life to the particular climb she shared with Pemba. The model also sits within a tension Alleluia keeps concealed. She describes the Himalayas to Gibreel Farishta as emotional as well as physical peaks, but does not disclose that Pemba’s warning has sharpened rather than extinguished her longing. Although her flat feet make serious mountaineering impossible, she privately entertains a solo ascent, an impossible scheme associated with Maurice Wilson’s never-achieved attempt. The model’s careful route and inscription therefore hold together two contrary messages: the mountain has been reached, and it must not be attempted again; yet its image and the desire to return remain with Alleluia.