Not all migrants are powerless
The Satanic VersesNot all migrants are powerless is a reflection on migration and agency, voiced through the architecture of London as Gibreel Farishta wanders the city. Its buildings testify that newcomers can reshape the places they enter, but the story of William III’s fall also makes clear that such power does not erase the possibility of resistance or reversal.
The City’s Message
As Gibreel walks, the city seems to send him messages through its past. More than three centuries earlier, William III chose to live there when the area was still a village amid green fields. London squares appeared among those fields, and red-brick buildings with Dutch crenellations rose to house the king’s courtiers. The landscape records migration not as passive arrival but as an act that changes the host environment to meet newcomers’ needs.
Agency and Its Limits
The phrase gathers its force from the contrast between the buildings’ endurance and the king’s fate. William III had chosen and civilized the parkland in which he rode, yet his horse threw him against the ground, breaking his neck. The city’s message therefore resists both the assumption that migrants are powerless and the opposite fantasy of unlimited control: newcomers can bring coherence to a new-found land and remake it, but the ground remains recalcitrant. In Gibreel’s solitary walk, this history makes London a witness to both the force of human settlement and the limits imposed by the world being reshaped.