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Sarang floodwaters inundate the streets

The Satanic Verses

Sarang floodwaters inundate the streets in a dream sequence shaped around the threatened march of the Ayesha Pilgrims. The flood breaks the drought but arrives too late to save the crops; at the moment a confrontation seems imminent, the storm overwhelms both the barricade and the town, changing the pilgrimage’s immediate course without resolving the larger uncertainty surrounding it.

Background and confrontation

The pilgrims enter Sarang by a street where opponents have prepared a barricade from discarded bicycles, bent handlebars, and broken bells. Clubs and knives await beyond it. The hostile crowd has arranged its welcome on both sides of the bicycle-repairers’ shacks, making the pilgrims’ passage through the northern part of the street a direct test of whether they can continue.

The drought has already damaged the harvest, and the rain comes too late to reverse that loss. Yet, as the downpour begins, some pilgrims interpret its timing as divine intervention: they believe that the water was held back until it could serve Ayesha and her followers. The flood therefore arrives as both material disaster and a possible sign, with no single interpretation settled by the scene.

The flood and the rescue

As Ayesha walks toward the crowd and the final crossroads, a tremendous rainstorm breaks over the street. Water sweeps away the bicycle barricade and disorients the pilgrims and their opponents. In the dream’s account of the rising flood, Sarang’s drainage system fails; miners carrying pickaxes are soon standing in water up to their waists, while the pilgrims continue trying to advance. The rain intensifies until movement and visibility become difficult.

A second blast, initially sounding like another apocalyptic signal, comes from Mirza Saeed Akhtar’s Mercedes-Benz station wagon. He has driven at speed through the suburb’s narrow lanes, knocking down clothing racks, pumpkin carts, and trays of inexpensive goods before reaching a cross street north of the barricade. He arrives just after the downpour begins. Sri Srinivas and Osman get out, seize Mishal Akhtar and Ayesha, and pull them into the car; Mirza Saeed then drives them away before those at the scene can recover from the water.

Inside the crowded car, Mishal denounces her husband as a saboteur and traitor. Mirza Saeed answers sarcastically that martyrdom is too easy and asks whether she would rather see the ocean open. Mrs. Qureishi urges Mishal to stop, explaining that they meant well. The exchange leaves the rescue unresolved as an act of loyalty or betrayal: it removes Ayesha and Mishal from immediate danger, but Mishal experiences it as interference with the pilgrimage.

Sarang after the storm

In the continuation of Gibreel Farishta’s dream, the rain ceases and the roads become canals. Newspapers, flowers, bangles, watermelons, umbrellas, sandals, sunglasses, baskets, medicine bottles, playing cards, lamps, and other debris float through the streets. The water’s reddish tint leads the soaked inhabitants to imagine that blood is flowing through Sarang. Buses are stranded, children watch from rooftops, and the scene records no trace of either the miners or the Ayesha Pilgrims; it does not establish what has happened to either group.

The butterflies return after the storm, now colored like sunlight. Their sudden appearance amazes Mirza Saeed and his companions, who witness it from a nearby hillside, while people in Sarang fear an apocalypse and shut themselves indoors. The reappearance links the flood to the pilgrimage’s recurring signs, but does not remove the difference between what witnesses see and what they believe it means.

Narrative frame and significance

The flood is explicitly presented as part of Gibreel Farishta’s dream. Its extraordinary scale and the successive trumpet-like sounds belong to that visionary frame, while the narrative also supplies concrete, ordinary causes within the scene: Sarang’s drainage fails, and the second blast comes from Mirza Saeed’s car horn. The dream places these registers side by side rather than confirming one as the final explanation.

The storm interrupts an impending clash and enables a rescue, but it also leaves the town devastated and the fate of the opposing groups unclear. Its meaning remains divided among practical consequences, the pilgrims’ belief in divine protection, and the dream’s uncertain status. The flood thus advances the action while withholding the certainty that its apparent signs might promise.