Man becomes what he thinks about
The Secret“Man becomes what he thinks about” is presented as a compact statement of The Secret’s central doctrine: thought is not merely a response to life but an active influence on the life that follows. The maxim turns attention into responsibility, opposing concentration on absence, illness, conflict, or limitation with deliberate focus on health, abundance, peace, and possibility.
Definition and Core Principle
The expression describes a cause-and-effect relation between persistent thought and lived experience. The book argues that people repeatedly encounter what they do not want because they think, speak, act, and focus on it more strongly than on what they desire. In this framework, the law of attraction is absolute rather than accidental: attention supplies the dominant signal, and circumstances are understood as answering that signal.
The maxim therefore demands more than a passing wish. It directs readers to listen to their thoughts and to the words they use, because repeated language and emotional concentration reinforce the condition being contemplated. The book describes this pattern as a centuries-old “don’t want” epidemic and presents deliberate thinking and speaking about desired outcomes as the beginning of a new thought movement.
Thought, Choice, and Personal Change
The principle is linked to the claim that life remains changeable regardless of present circumstances or past events. The book states that every person can consciously choose thoughts and that there is no hopeless situation, because every circumstance can change. Thought is consequently framed as an instrument of agency: a person is not defined permanently by an existing condition but can begin producing a different future by changing the mental pattern directed toward it.
This emphasis also creates a contrast between resistance and creation. Focusing emotionally on an unwanted condition is said to attract rather than remove it, because resistance keeps attention fixed on the same object. The recommended alternative is to turn inward, emit a new signal through thoughts and feelings, and concentrate on the condition one intends to experience. The maxim thus functions both as an explanation of recurring problems and as an instruction for interrupting them.
Applications to Wealth and Health
The book applies the expression to money by distinguishing attention to scarcity from attention to wealth. Noticing that there is not enough money is treated as a thought of insufficiency, one that allegedly creates further circumstances of insufficiency. The prescribed shift is to focus on abundance, use imagination to act as though the desired money is already present, and cultivate the improved feeling associated with that imagined condition. In the book’s logic, feeling better changes the signal and allows money to begin flowing into life.
The same principle receives its most dramatic illustration in the account of Morris Goodman. On March 10, 1981, Goodman crashed an airplane and was hospitalized completely paralyzed. His spinal cord was crushed; the first and second cervical vertebrae were broken; his swallowing reflex and diaphragm were destroyed; and he could neither eat, drink, nor breathe without assistance. He could only blink his eyes, while doctors predicted that he would remain a vegetable for the rest of his life.
Goodman treated his mind as the one faculty still available to him. He pictured himself as a normal person again and imagined walking out of the hospital. While attached to a respirator, he retained the repeated inner instruction, “Breathe deeply, breathe deeply.” He was eventually weaned from the respirator, despite the doctors’ inability to explain the recovery, and he set himself the goal of walking out of the hospital on Christmas. He fulfilled that goal on his own two feet.
The book calls Goodman “The Miracle Man” and presents his recovery as evidence of the human mind’s supposedly unfathomable power and unlimited potential. His story transforms the maxim from an abstract slogan into a recovery narrative: the image he held of himself became more decisive in the account than the medical image imposed by others. The book further says that his example inspired thousands of people to think, imagine, and feel their way back to health, and it connects the release of The Secret with reports of diseases dissolving after viewers encountered its teaching.
Social Focus and Thematic Significance
The expression also governs the book’s treatment of collective problems. Lisa Nichols observes that people readily give energy not only to what they want but also to what they oppose, attempting to stamp out or obliterate unwanted conditions. She lists campaigns against cancer, poverty, war, drugs, terrorism, and violence as examples of a society organized around fighting what it rejects. According to the book’s logic, this focus creates more of the struggle itself: opposition remains a form of sustained attention.
The same argument is extended to negative events in the world. The book warns that concentrating on the world’s negative conditions cannot help the world; instead, such attention allegedly adds to those conditions and draws further negativity into the observer’s life. “Man becomes what he thinks about” therefore operates as a diagnostic and ethical frame. It asks readers to distinguish between witnessing a problem and emotionally feeding it, and it redirects ideal social outcomes toward direct attention to peace, prosperity, health, and harmony.
As a recurring expression, the maxim condenses the book’s larger sequence of thought, feeling, imagination, and result. It explains why the text treats scarcity as something to replace with abundance, illness as something to meet with an image of health, and conflict as something not to strengthen through fixation. Its decisive significance lies in its reversal of ordinary causality: instead of circumstances determining thought, sustained thought is presented as a formative power over circumstances. In that reversal, the phrase becomes both the book’s promise of freedom and its demand for disciplined attention.