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New Chapel at Our Lady of Light Academy

The Staircase

The New Chapel at Our Lady of Light Academy is a newly completed church whose missing choir-loft staircase turns an architectural oversight into a central problem of faith and action. Its empty space—where a staircase ought to be—draws the school community into prayer and argument, then receives a graceful wooden structure built by a mysterious carpenter. The chapel’s completion does not resolve its defining problem; it creates one that tests how its occupants understand miracles.

Setting and architectural predicament

Mother Magdalena explains that construction took five years and cost Bishop Jean Baptiste Lamy dearly. Only after the chapel is finished does the community discover that no staircase has been built to reach the choir loft. Until a solution is found, the choir must sing at the back of the church, disappointing Elinora, who had expected to sing above.

The missing stair is not a minor inconvenience. Bishop Jean Baptiste Lamy identifies the limited options: demolish and rebuild the choir loft at great expense, or use a ladder that he considers unsuitable for the schoolgirls. The chapel’s architecture therefore makes a practical need visible as a dilemma involving money, safety, and the girls’ place in church life.

Prayer and the search for a solution

The Sisters respond to the problem with a novena to Saint Joseph, and the schoolgirls are required to attend it alongside morning Mass and regular classes. Lizzy Enders, a Protestant who does not understand the Latin Mass, questions why the novena should matter to her; Mother Magdalena insists that the staircase is important to the whole school. The chapel’s unfinished access thus becomes part of the institution’s daily discipline as well as its religious concern.

A hungry, unemployed carpenter is brought to the Bishop’s attention because he might be able to help. Rather than claim a miraculous answer, Bishop Jean Baptiste Lamy asks the man to inspect the site, acknowledging that the nuns expect miracles of him although he cannot perform them. In the chapel, the carpenter studies the vacant space, steps around it with his hands extended, and appears to measure the route upward. The practical act of looking becomes the first sign that the impasse might be solved without rebuilding the loft.

The staircase and its interpretation

When Ramona discovers the work completed and the carpenter gone, the girls and nuns gather at the back of the church to look up at the new structure. It rises in a polished circular sweep from the floor to the choir loft, with thirty-three carefully trimmed steps. The staircase answers the chapel’s functional problem while giving the previously empty space a striking new form.

Mother Magdalena interprets the carpenter’s disappearance and the finished work as proof that Saint Joseph came to build the staircase. Lizzy rejects that conclusion: she remembers the carpenter speaking with her, listening to her troubles, holding her kitten, advising her about her father, and speaking sadly of leaving his own family. She also remembers that the girls had made him feel unwelcome. The chapel becomes the site of two competing readings of the same work—divine intervention for the nuns, and a human stranger’s labor for Lizzy.

Historical legend and narrative significance

The author’s note identifies the novel as a fictional story built from the Santa Fe legend of a mysterious carpenter who constructed a staircase for the Chapel of Loretto. In the historical account given there, the chapel was completed in 1878 without a way to reach its choir loft. The Sisters of Loretto, brought to Santa Fe in 1852 by Bishop Jean Baptiste Lamy to run the Academy of Our Lady of Light, consulted builders, carpenters, and architects. They were told that an ordinary staircase would take too much space, leaving an expensive loft reconstruction or a ladder as alternatives.

The novel’s chapel brings that legend into Lizzy Enders’s story without settling its supernatural claim. The author notes that Lizzy remains unconvinced that the carpenter was Saint Joseph, while the carpenter’s apparent effect on a blind cat leaves a small opening for belief. The chapel therefore holds the story’s uncertainty in architectural form: the staircase is plainly present, but the identity and nature of its builder remain open to interpretation. The author likewise leaves the historical legend’s central question for readers to decide.