Horse
The Tattooist of AuschwitzThe Horse appears throughout The Tattooist of Auschwitz as a recurring motif that traces Lale Sokolov's journey from his pre-war life in Krompachy to his post-war reunion with Gita Furman in Bratislava. In the early chapters, horses belong to the world of Lale's father, who runs a taxi service ferrying important men and elegant women around the town. The animal is thus associated with class aspiration, with the fine woolen suits and pearl earrings of the wealthy passengers Lale dreams of emulating, and with the ordinary labor of his father that he wishes to escape. Later, the horse becomes a practical instrument of survival and love, carrying Lale across the countryside in his desperate search for Gita after the war. The animal's most significant appearance occurs in Bratislava, where a cart horse stops of its own volition in front of Gita, enabling their reunion. Throughout, the horse functions as a symbol of mobility, hope, and the possibility of return—a counterpoint to the cattle trains that carried prisoners to Auschwitz.
The Horse in Lale's Pre-War Life
Before the war, horses were part of the fabric of Lale's childhood in Krompachy. His father operated a taxi service, ferrying passengers around the town in horse-drawn carriages. Lale remembers watching his father pick up a customer from the train station—a man named Mr. Sheinberg, who prepared to lift himself elegantly into the carriage while Lale's father placed his fine leather luggage on the seat opposite. Mr. Sheinberg wore a fine woolen suit, his shoes freshly shined, and he smiled and spoke briefly to Lale's father as he climbed up front. The horse then moved on, carrying the important man home from his business. Lale wanted to be like Mr. Sheinberg rather than like his father, and the carriage horse was the vehicle of that aspiration—the means by which the elegant world of fine clothing and jewels passed through his ordinary life.
Lale loved to glimpse Mrs. Sheinberg and the other women who traveled in his father's carriages, their small hands encased in white gloves, their elegant pearl earrings matching their necklaces. The only advantage of helping his father came from opening the carriage door for them, taking their hand as he assisted them down, inhaling their scent, and dreaming of the lives they led. The horse, in this context, was not merely an animal but a threshold between Lale's world and the world he coveted—a symbol of the mobility and refinement that seemed forever out of reach.
The Horse as a Means of Reunion
After the war, the horse reappears as a practical instrument of Lale's search for Gita. Having returned to his family home, Lale is determined to find the woman he loves. He asks everyone he sees with a horse, bike, car, or truck if he can buy it from them, but they all refuse. As he is starting to despair, an old man comes toward him in a small cart drawn by a single horse. Lale steps in front of the animal, forcing the man to rein it in, and blurts out, "I'd like to buy your horse and cart." When the man asks how much, Lale pulls several gems from his pocket and says, "They are real. And worth a lot of money." The transaction is swift, and Lale acquires the means to travel.
A short while later, Lale pulls up outside his sister's house and proudly shows off his new means of transport. His sister Goldie exclaims that she hasn't got anything for the horse to eat, and Lale points to the long grass, saying, "Your front yard needs mowing." That night, with the horse tethered in the front yard, Mrs. Molnar and Goldie set about making meals for Lale to take on his journey. He hates saying goodbye to them both so soon after arriving home, but they won't hear of him staying. "Don't come back without Gita," are the last words Goldie says as Lale climbs into the back of the cart and is nearly thrown out by the horse taking off. He looks back at the two women standing outside his family home, each with an arm around the other, smiling, waving.
The horse thus becomes the vehicle of Lale's quest—a humble, practical means of traversing the war-ravaged countryside in search of the woman he promised to find. It is a striking contrast to the cattle trains that had carried him to Auschwitz, and to the elegant carriages of his father's taxi service. Where the cattle train was a symbol of dehumanization and the carriage a symbol of class aspiration, the cart horse is a symbol of determination and love—a simple animal pressed into the service of a man's most important mission.
The Horse and the Reunion in Bratislava
Lale's journey with the horse eventually leads him to Bratislava, where he has been told to register Gita with the Red Cross, who are taking the names of the missing and of those who have returned and are seeking loved ones. With nothing to lose, he heads into the city center to the address he has been given. It is there that the horse plays its most remarkable role.
Gita is walking down the main street with two friends when she sees a funny-looking cart being drawn by a horse. A young man stands casually in the back. She steps out onto the road. Time stands still as the horse stops of its own volition in front of the young woman. The animal, which had carried Lale across the countryside, now seems to recognize the moment's significance, halting without any command. Lale sweeps Gita up into his arms and kisses her. One of Gita's friends comes over and leads the horse away. Then, with Gita's arms around Lale's waist and her head resting on his shoulder, they walk away, merging into the crowded street, one young couple among many in a war-ravaged city.
The horse's voluntary stop is a moment of quiet wonder in the narrative—an animal acting with what seems like instinct or grace, bringing together two people who had been separated by the horrors of the Holocaust. It is the culmination of Lale's quest, the reward for his determination, and the beginning of their life together. The horse, which had been a symbol of class aspiration in Lale's childhood and a practical instrument of his search, here becomes something more: a witness to love's triumph over adversity.
The Horse as a Symbol of Mobility and Hope
The horse's appearances in the narrative form a coherent symbolic arc. In Lale's childhood, the carriage horse represents the mobility and refinement he covets—the means by which the elegant world passes through his ordinary life. In the cattle train to Auschwitz, the horse is absent, replaced by the dehumanizing transport of livestock wagons that carry prisoners to their doom. The contrast is stark: where horses carried the wealthy and the free, cattle trains carried the condemned. After the war, the horse returns as a humble cart horse, a practical animal pressed into the service of love. It carries Lale across the countryside, enables his reunion with Gita, and stops of its own volition at the crucial moment.
The horse thus embodies the possibility of return—the ability to move from one world to another, from captivity to freedom, from loss to reunion. It is a symbol of hope in a narrative otherwise dominated by death and despair. The animal's final appearance, stopping before Gita in Bratislava, is a moment of grace that transcends the practicalities of the story, suggesting that even in a war-ravaged world, love can find a way.