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If not me, then who If not now, then when

Unorthodox: The Scandalous Rejection of My Hasidic Roots

“If not me, then who? If not now, then when?” is a Talmudic expression that the narrator invokes as a test of her own responsibility. At the Shabbos table, as the men talk and she worries that no one is taking anything seriously, the question makes inaction difficult to treat as neutral: if she is to follow the rabbis’ advice, she reasons, she should follow this verse as well. Its urgency carries into her pregnancy anxieties, as she wonders how she could protect a child in a world whose dangers she has only recently begun to understand.

Use and Meaning

The expression does not resolve the narrator’s fears or tell her how to act; it sharpens the question of who will act at all. Its paired challenges move from the identity of the responsible person to the cost of delay. By applying a religious teaching to her own unease, the narrator finds within inherited authority a reason to take her concerns seriously, even in a household where women have little place in the conversation.

A Self-Directed Citation

The expression takes the form of a question the narrator turns back on herself, rather than a command she attributes to someone at the table. Its appeal to the Talmud makes the challenge more than a private impulse: she tests her own conduct against a teaching she has been told to follow. The passage leaves that examination open, presenting the verse as pressure on her judgment rather than as evidence that she has already decided what to do.

Seriousness Against Dismissal

The expression’s force is sharpened by the conversation around it: one man derides contemporary sensitivity toward young people as a matter of semantics, waving his hand contemptuously while the others agree. At the same table, the narrator’s lovingly prepared chicken soup is mixed with chickpeas, sliced radish, noodles, and squash as she feels invisible; Eli regularly reproaches her for becoming angry and asks why she cannot relax. Against this dismissal, her appeal to rabbinic teaching gives weight to the concerns that the people around her treat as excessive.

Pregnancy and the Burden of Responsibility

The question gains a sharper personal stake as the narrator considers bringing a child into the world. Only a few years earlier, she had been free of the knowledge that now makes the dangers around her seem newly visible; she has not yet learned how to navigate them securely. The expression offers no assurance that she can protect a child, but its insistence on personal responsibility makes that uncertainty harder to set aside. Its call to act thus meets a fear with no easy answer: she is newly alert to danger and already asking what responsibility demands of her.