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September 9, 2009 car crash

Unorthodox: The Scandalous Rejection of My Hasidic Roots

The September 9, 2009 car crash is the near-fatal turning point Devorah later understands as a dividing line between her former life and the freedom she is preparing to claim. Occurring as she is moving toward leaving her past behind, the accident briefly draws her back into a world where events may carry spiritual messages; her survival then becomes, instead, a source of resolve. The crash does not itself complete her departure, but it changes how she understands the choice ahead and leads directly into the memoir that will preserve the life she is leaving.

Background and approach to the crash

On September 8, Devorah stays late at Sarah Lawrence College with friends. She feels energized by the prospect of abandoning her life and knows that the first step is close, though she is unsure whether she is waiting for Eli to push her toward it or for some other sign. That uncertainty carries an important contrast: she can still imagine events as messages, but she is also beginning to see her former self—the girl for whom everything in Williamsburg was a spiritual message—as someone she has outgrown. The crash will force those two ways of understanding her life into the same night.

The drive back to Airmont takes about an hour. Devorah leaves before she becomes too tired, puts on a mix CD made by a friend from school, and follows the dark, empty highways. As she comes off the Tappan Zee Bridge and veers onto the New York State Thruway, a loud pop precedes the car’s sudden loss of control. The account establishes the sequence but does not establish a definitive mechanical cause. Later, in the hospital, Devorah connects Eli’s earlier warnings that the tires were too thin—and his refusal to replace them because he said he could not afford it—to her anger about what happened. She does not claim that the tires caused the crash.

The accident and survival

The car spins, hits a barrier, and flips. Devorah believes she is going to die. In that moment, she interprets the accident as deserved punishment from God for standing on the cusp of freedom. Then everything goes black. When she wakes, she is upside down inside the crushed car, unable to open its doors. She finds her purse and phone among scattered belongings, but shock prevents her from making a call. Worried that remaining in the car could be dangerous, she gathers her wallet, phone, and keys and crawls out through the broken passenger-side window. No one has stopped at first; eventually, someone sees her beside the barrier and pulls over.

The encounter with the police compounds her confusion. They repeatedly ask whether she is drunk. She laughs hysterically, though she says she has never been able to stand alcohol, and their interpretation leads them to treat her roughly. Her attention is elsewhere: she cannot understand why she is alive if the crash was supposed to mean her death. As the wrecked car is towed away, she experiences its removal as a separation from her own battered body. She looks at herself and is astonished by her survival; the crash that seemed certain to kill her has left her alive and able to leave the scene.

The date and its meaning

At the hospital, Devorah remains confused about what the accident means. Because it happens only days before she expects to leave her past behind, she wonders whether it is meant to frighten her into obedience. She also marvels at her body’s capacity to survive. The immediate experience does not settle whether the crash is a warning, punishment, or miracle; instead, it exposes how strongly her older religious framework still shapes the questions she asks.

The timing gives the event a particular significance. The accident happens at midnight, when the date changes to 09/09/09. Devorah recalls that a Kabbalist had identified nine as the number of death and rebirth, endings and beginnings, and as a sign to watch for. She does not present the date as proof of a supernatural cause. Rather, it becomes a pattern through which she can interpret the event: the crash divides her life in two, but survival makes that division feel like an opening as well as an ending.

Aftermath and narrative significance

Eli visits her in the hospital. Devorah is furious that he had warned her about the tires but refused to have them changed, and she points out that Yitzy could have been in the car. Eli shows no remorse and accepts no responsibility. She tells him to leave and says she will ask a friend to stay with her. The exchange makes clear that the crash is not only a confrontation with mortality; it sharpens an existing conflict in her marriage. Her anger is tied to the danger she faced and to the possibility that Yitzy might have faced it too.

Devorah considers whether the accident is the sign she had been seeking: a clean break from the past. She comes to regard her survival as the miracle she once imagined would arrive, and describes herself as no longer nervous or uncertain. The last twenty-three years, she feels, belong to someone she no longer knows. The next day she signs a contract to write a memoir about that former self, casting the book as her final remembrance of a life she has left behind. Before she leaves Airmont for good, she and Eli attend a religious marriage counselor, but Devorah already knows she will not return. The counseling comes too late to reverse her decision.

The memoir’s framing also asks readers to distinguish the remembered event from the way it is later given meaning. Devorah states that the incidents are true while explaining that some events have been compressed, consolidated, or reordered and that dialogue is reconstructed as closely as memory permits. Years later, she reflects that she has freed herself from her past without letting go of it: she cherishes the experiences that formed her and understands the improbable journey as one she has lived. The crash therefore marks a change in her self-understanding, not an erasure of what came before. Its lasting significance lies in the way survival turns a moment she first reads as divine punishment into a threshold from which she can begin to author her departure.

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