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Bipolar Disorder

Wann wird es endlich wieder so, wie es nie war

Bipolar Disorder is represented not through an individual case history or account of treatment, but through the narrator’s childhood observations of a psychiatric ward whose patients are identified as manic-depressive. What stays with him is their exceptionally intense, collective smoking: a repeated bodily ritual that makes the ward visible in the landscape and suggests, to the child watching, a fellowship formed around desperation.

The ward and its smoking culture

The narrator recalls that smoking was common throughout the institution. Patients could be very young, yet the contrast between the strict prohibition on alcohol and the ready availability of cigarettes was stark: staff members smoked and handed cigarettes to patients who begged for them, and patients spent what little they earned on tobacco. Within that broader culture, the manic-depressive ward stood out. Its patients smoked with an intensity he remembered as greater than anywhere else.

The signs accumulated outside the ward. Cigarette butts covered the path to the main entrance, while little mounds of filters gathered beside the benches. The building itself bore years of extinguished cigarettes: thousands of ash marks on one wall. When the narrator let his eyes go slightly out of focus, these dark spots resembled tiny bullet holes or openings into an enormous termite mound. The image turns habitual smoking into a mark made collectively on the institution, at once ordinary litter and an unsettling record of repeated need.

Smoking as a collective ritual

The narrator describes the patients’ smoking as synchronized. Around thirty people would draw in smoke together, exhale together, and lower their cigarettes for scarcely more than a second before the shared movement resumed. He thought the scene looked like the ritual of a sect. This is his childhood interpretation of what he witnessed, not an account of a prescribed practice or a clinical feature of Bipolar Disorder.

Speech was scarce, while the coordinated gestures made the group’s connection conspicuous. The narrator imagined that an inner community joined the patients just as visibly as their smoking did: a kinship in despair. The cigarettes thus carry two meanings in his recollection. They are an intensely sought-after substance, consumed down to soot-yellow fingertips, and a common object around which a largely silent group briefly moves as one.

Gender and the limits of the portrait

In the narrator’s memory, the women smoked with even greater single-mindedness than the men. He recalls women and girls clinging to their cigarettes as if to a fragile thread of smoke suspended over a dark abyss. Their faces seemed to him to bear a puzzling resemblance to one another. These observations describe the impression made on a child by the ward; they do not establish that the patients shared the same symptoms, circumstances, or diagnosis beyond the label used for the group.

The memoir offers no account here of mood episodes, individual treatment, or the patients’ lives beyond the smoking scenes. Its portrait is instead organized around what the narrator could see: the stained wall, the littered path, the synchronized inhalations, and the near-silence. That narrow vantage makes the scene powerful but also marks its limits. The patients’ experience remains largely unknown, while their collective dependence and the narrator’s sense of a despairing fellowship endure as a vivid memory of institutional life.