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Family, Companionship, and Abandonment

Washington Black

Family, Companionship, and Abandonment names a persistent tension in Washington Black’s life: he seeks the security of family in relationships formed under unequal conditions, and the people who offer companionship cannot necessarily protect him from loss or exclusion. His attachment to Titch helps determine a perilous choice in boyhood; far north, Titch’s own family proves emotionally distant, and his attempt to leave Washington safe ends in abandonment. In later life, Washington finds imperfect solace among others, while the history of Big Kit makes clear how slavery can sever kinship and keep its truth from the people it binds.

A Boyhood Choice Made from Attachment

When Washington is offered the prospect of continuing a dangerous journey without Titch, he remains with him. Looking back seven years later, Washington cannot settle on a single explanation: perhaps the choice seemed brave, a return of kindness, an act of fidelity, or a way of holding on to the only family he believed he had left. What he remembers most clearly is terror at the thought of setting out without Titch, as if separation demanded a violent act against himself. He stays seated on the boards, resolved, while Titch looks pained and surprised but does not argue further. Their bond is therefore not simply a story of rescue: gratitude and affection have become so entangled with Washington’s sense of safety that leaving Titch feels almost unthinkable.

The relationship takes shape within a world in which Washington has been enslaved and Titch has had power to act as protector, companion, and guide. That imbalance does not make Washington’s attachment unreal, but it complicates what fidelity can mean. His choice is his own, yet it is made in fear and in the shadow of having few other ties. The language of family gives emotional meaning to their closeness without making their positions equal or guaranteeing that Titch will remain beside him.

The Wilde Household and Uneven Kinship

At the northern camp, Mister Wilde describes Peter as his true assistant and his truest companion. Peter, he explains, has spent twenty-two years sorting out experiments, transporting apparatus, collecting specimens, and keeping him from wandering into the northern wastes. Mister Wilde then gestures toward Washington and compares that companionship to what Titch has with the boy. Titch rejects the comparison. His response suggests that he understands companionship not merely as reliable service but as a relationship that ought to include recognition and exchange. He asks why his father, a man of languages, has not tried to learn the languages of the men around him or hear their histories. Mister Wilde has already turned away to search among his books.

The difference between the two men’s ideas of family becomes visible in their behavior as well as their words. Over the short, dark days at camp, Titch and his father speak at length about their family, but Washington hears a detachment in the conversation and a wryness in Titch that differs from the grief he has seen in him before. He comes to understand Mister Wilde as a man who loves intermittently: not incapable of love, but not reliably present in it. Their reminiscences disclose a family history Washington could scarcely have imagined for Titch, including stories of his mother and their travels to Paris, a greenhouse of poisonous flowers at the English estate, and Titch and Erasmus as boys staging a firelit fantasy of African priests with a bonfire made from dining-room furniture. Mister Wilde recalls the balloon ascent at Norwich that ended in the balloonist’s death, and Titch’s childhood terror at the accident. Their stories supply intimacy and history, but they do not erase the distance between father and son.

Mister Wilde’s recollection of Abigail Wilde briefly breaks through that distance. He says she saved Titch’s life when, as a sickly child, he had lost half his body weight and doctors wanted to bleed him. He remembers meeting Abigail at a ball in Liverpool, where they talked until sunrise about the imprecision of hand-copied maps and the lack of standard measures. Titch, in turn, recalls watching his mother take Italian lessons and describes her as beautiful. The tenderness of the memories stands beside the coldness Washington has observed: the Wilde family contains love, but its presence is uneven, and the telling of its history does not guarantee care in the present.

Family as Failure of Recognition

That failure becomes stark after Philip’s death. Titch recounts that Mister Wilde’s response was to call the dead boy too thoughtful for his own good. To Titch, the remark reveals the man he is dealing with and the limits of his own family’s concern. He also believes that Mister Wilde is keeping the news of his survival from Erasmus and his mother because their ignorance allows him to continue his research without interference. Titch has explained that his word alone cannot prove he is alive or force Erasmus to remain at Faith, but his father does not act on the knowledge. The resources supporting Mister Wilde’s research, Titch points out, come from the plantation, yet his father treats Erasmus’s business as something outside his concern. Family loyalty is thus measured against a material system: Mister Wilde’s detachment leaves others to bear the consequences of a silence that serves his own life and work.

Washington sees the anguish this brings Titch, even when Titch turns away and does not explain everything he and his father have discussed. He offers a simple promise: he will go wherever Titch wishes. Titch calls him steadfast and clasps his hands in the shelter, saying that even if he changes, he knows Washington will know him. The exchange makes their mutual recognition feel especially precious against the family history Washington has just heard. Yet Titch immediately insists that Washington’s life is not his own and that he did not ask him to come north. He says Washington is safe there, though not in Upper Canada, and explains that he has made arrangements with Peter and left money and provisions.

The effort to provide for Washington is real, but it does not undo the abandonment. Titch crawls out of the igloo with his pack, leaving Washington to ask what he is doing. The departure turns the earlier promise of steadfastness into a painful contradiction: Titch knows Washington intimately enough to trust that he will recognize him, but still chooses to go without him. Their bond is both a source of profound comfort and a relationship in which the person with greater freedom can decide when companionship ends.

Companionship after Separation

In Nova Scotia, Washington’s return to drawing accompanies a gradual opening to other people. He finds permanent work delivering goods and begins to practise sketching again after years away from it. In December 1834 he moves into a rooming house cared for by Medwin Harris, whose family had arrived as refugees at Melville Island in 1815. Medwin had once worked as a waiter at a hotel near Niagara Falls, where his wages and conditions matched those of white colleagues, but he eventually returned to the place of his boyhood. He speaks of his post at the shabby rooming house as a triumph of the will, and jokes that he will remain there after the rats have fled.

Washington hesitates to call Medwin a friend. They drink together and sometimes get into trouble, and when Washington is troubled by thoughts of Big Kit, Titch, or Philip, Medwin’s jokes can lift his spirits. Their companionship has limits: Washington never tells him about John Willard, and Medwin offers no intimacy of his own. He is physically imposing, with broad forearms and a neck wider than his head, but his gestures are quiet and almost meek. Washington values his practical advice and the way he understands silences, even as he senses something he does not fully trust. Medwin is neither a substitute family nor a simple confidant; their guarded connection provides company without requiring Washington to disclose everything.

Washington’s encounter with the Goffs brings another kind of intimacy into view. He initially misreads Tanna as a man from a distance, then recognizes her as a perceptive, strong-spoken young woman whose appearance does not make her as vulnerable as he first supposes. Her father, G. M. Goff, explains that she has been trying to paint tide pools after fracturing her wrist. When he discovered that she had been going out early, he insisted on accompanying her for safety; she would rather stay home than have her freedom compromised. The episode makes the father-daughter bond protective but tense: care becomes a restriction when it overrides Tanna’s independence. Her response to that constraint helps define the difference between being guarded and being free to act.

The Goffs later bring Washington into a shared project, but companionship does not dissolve the inequality that governs recognition. Their proposal for Ocean House, a permanent aquatic-life exhibition, wins the Zoological Committee’s enthusiastic approval; the city offers land and the reuse of an old timber building in its gardens. Washington takes deep pride in seeing his own idea approach realization, particularly because his earlier labor on the Cloud-cutter had belonged to Titch’s vision rather than his own. Yet he expects G. M. Goff, not a young Black man with a scarred face and no formal scientific training, to be celebrated as Ocean House’s originator. He understands both Goff’s desire for a late triumph and the barriers that would prevent Washington from approaching the committee as an equal. The project offers creation and collaboration, while exposing how unequal access to authority can make a creator’s contribution disappear.

Kinship Broken and Remembered

The history of Big Kit gives this theme its deepest wound. When Washington later examines plantation records, a list of apprentices’ names and death dates confirms what he has long suspected: Kit is dead. The entry reduces a life to a line among workers and dates, as if she were a stored object or a measure of sugar. Washington imagines her body taken from the fields without ceremony, and his grief turns into rage at the degrading order that recorded her so plainly. The record does not restore the mother he has lost; it makes the violence of the loss newly legible.

In the next book, Washington encounters the name Catherine MacCauley in the hand of Richard Black, his first master’s uncle. The discovery belongs to a longer effort to recover the past through documents, but the records themselves carry the plantation’s habits of classification: people appear in lists and entries rather than in the fullness of their relationships. Across these scenes, the novel places intimate attachment beside systems that separate, exploit, and misrecognize. Washington’s family longing is not answered by a single replacement household. Instead, it persists through chosen loyalty, uncertain friendships, difficult love, and the painful work of learning what slavery concealed.