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Serf-population mortgage system

Dead Souls

The Serf-population mortgage system is the economic and administrative mechanism that makes the dead-soul transactions possible. Under the periodic census of serfs, an owner continued to owe tax on those listed at the last revision even if they had since died; their names nevertheless retained financial force, allowing them to be bought, transferred, or pledged as though they represented living people. The system turns the gap between recorded population and actual life into both a burden for landowners and an opportunity for speculation.

Census, Tax, and Credit

A census might occur only once every ten or twenty years. Until a new revision, the registered total governed taxation: an owner paid on each listed “soul,” including those who had died in the intervening years. The rule imposed a continuing cost on estate holders, but the same records could serve as collateral. A lender might advance money against dead serfs as well as living ones, so the name persisted as an economic asset after the person had died.

The arrangement joined population accounting to property and credit. Its units were not merely laborers on an estate but entries that could determine tax liability, be transferred through purchase deeds, and support a loan. The continuing legal presence of the deceased therefore had practical consequences for both sellers seeking relief from tax and buyers seeking capital.

Chichikov’s Speculative Plan

Chichikov recognizes that the disparity between the revision rolls and the living population can be exploited. His plan is to buy dead serfs cheaply from landowners who would otherwise continue paying their tax, assemble the names into a fictitious population, and mortgage that list for a substantial sum. He imagines using the proceeds to acquire an estate and living serfs, turning the paper representation of a population into the foundation of a real fortune.

His original insight grows out of an earlier legal transaction involving a ruined estate. While acting as an attorney in a matter concerning several hundred peasants, he explains that some have died, only to hear that a death does not alter their status on the revision list. He then calculates that the Public Trustee might pay two hundred roubles apiece for such recorded souls, potentially yielding a capital of two hundred thousand roubles. He proposes to evade the prohibition on buying or mortgaging landless peasants by presenting the transaction as a transfer to the provinces of Taurida and Kherson, and even imagines a fictitious village named after himself.

Transactions and Administrative Form

The sellers’ tax burden gives Chichikov a persuasive argument. When an elderly landowner mentions paying an assessor to manage the dues, he explains that he will take over the peasants and their associated obligations, so she need not continue paying for them. The transaction depends on the same split between human reality and official record: the people are dead, but the state’s accounts still treat them as present.

The purchase is made to pass through formal procedures. Chichikov approaches the municipal offices to register peasants bought from several landowners, presenting a purchase list and powers of attorney for absent sellers. When he asks whether the process can be completed that day, the official says further proofs are required. Personal connections help move the case along, but the registration still requires witnesses, signed and docketed indentures, and publication of the transaction. The President orders that Chichikov pay only half the usual fees, with the remainder charged to another applicant’s account. In this way the records acquire official force through a mixture of documentary procedure, discretion, and favor.

The documentary detail also gives the system a material texture. Sobakevitch’s list records each serf’s trade, age, and pedigree, alongside marginal remarks about conduct and sobriety. The names are treated as individualized entries, yet the people they describe have already died; the apparent precision of the list strengthens the fiction that they remain available for transfer and financial use.

Limits and Contradictions

The scheme is not universally available, even within the fiction’s own paperwork. At Koshkarev’s estate, Chichikov’s request is routed through a chain of offices and committees. A written reply declares that no unencumbered souls remain: the estate’s population has already been pledged under first and second mortgages, the latter at one hundred and fifty roubles per soul. One village is excepted because of a court caveat arising from a suit against its owner. Here the system’s elaborate classification does not create fresh collateral; it records prior claims and legal restrictions that block Chichikov’s purchase.

A later negotiation shows how sharply the numbers can diverge from lived conditions. Khlobuev says that only fifty of the hundred souls recorded at the last revision survive after a cholera outbreak, and that some of those have absconded. He counts the fugitives as dead for practical purposes, since pursuing them through the courts could cost so much that the estate would pass into legal control. His asking price for the estate is thirty-five thousand roubles, and Chichikov immediately haggles it down toward twenty-five thousand. The count of registered souls, the number of survivors, the flight of workers, and the danger of legal costs all enter the same calculation.

Economic and Narrative Significance

The system makes a bureaucratic abstraction carry real economic weight. A person’s death does not erase the tax charge or the value of the name on the roll; instead, the lag in revision creates costs for owners and collateral for borrowers. Chichikov’s ingenuity lies in recognizing this contradiction and trying to convert it into capital, while the transactions reveal how official paperwork can preserve an identity useful to the state and the market after life has ended.

The scheme also exposes a contradiction in its own promised outcome. Chichikov’s immediate ambition is to mortgage fictitious serfs, but after hearing Kostanzhoglo describe estate management, he imagines using that money to build a genuine establishment through personal oversight, hard work, and husbandry. He plans to buy Khlobuev’s estate with ten thousand roubles already available, seek a further fifteen thousand from Kostanzhoglo, and raise or defer the remainder. The fantasy of productive ownership thus grows out of a financial mechanism founded on dead names. The system’s significance lies in that uneasy passage from recorded population to debt, from debt to land, and from an unreal population to the prospect of a real estate.