Ephors of Sparta
Federalist PapersThe Ephors of Sparta were a small body of annually elected representatives who, in the account presented by Publius, steadily gained authority over Sparta’s senate for life and eventually drew all power into their own hands. They serve as a historical example of popular representation acting as a counterweight to a less directly accountable institution.
Election and Representative Role
The Ephors were elected every year by the whole body of the people. Their small number did not prevent them from being treated as representatives of the people, a role the account describes as approaching plenipotentiary authority. They appear alongside the Roman Tribunes as evidence that representative institutions were not unknown in ancient popular governments.
The comparison distinguishes ancient representative bodies from the proposed American arrangements. In the ancient examples, the people could elect representatives to exercise political functions; the argument locates the defining American difference in the exclusion of the people acting collectively from direct participation in government, not in the absence of representation in antiquity. The example of the Ephors thus helps establish representation as an established political principle rather than a modern novelty.
Contest with the Spartan Senate
The Ephors’ significance emerges most clearly in their long contest with Sparta’s senate for life. Although the senators held office for life, the annually elected Ephors repeatedly gained ground against the senate’s authority and ultimately drew all power into their own hands. The reversal is pointed: the senate’s permanence did not secure its supremacy against a body renewed through popular election.
The account uses this history to answer fears that the proposed federal Senate might gradually become an independent aristocracy. The Ephors’ rise illustrates the opposite possibility: a representative body backed by the people can prevail over a body with more entrenched tenure. It is not presented as proof that every political arrangement will follow Sparta’s course, but as historical evidence against treating a long-serving senate’s dominance as inevitable.
Place in the Comparative Argument
The Ephors form one part of a sequence of classical comparisons. The Roman Tribunes are said to have prevailed in almost every contest with Rome’s senate for life and ultimately achieved a complete triumph; the account adds that unanimity was required in every act of the Tribunes, even after their number increased to ten. Together, the Spartan and Roman examples support the claim that popular backing can give a representative branch formidable political force.
The comparisons also frame the argument about institutional balance and responsibility. Elsewhere, the work maintains that government needs constitutional means and personal motives for its departments to resist encroachment, and warns that multiplying executive decision-makers can obscure who deserves blame for a harmful policy. Against that background, the Ephors’ annual election is politically significant not simply as a method of selection, but as the basis for a representative body whose authority rests on a continuing connection to the people.
Significance and Limits of the Example
The Ephors are invoked as evidence in a constitutional argument, not presented through a detailed narrative of Spartan politics. The account identifies their election, representative standing, and eventual victory over the lifelong senate; it does not supply individual names, specific episodes in the struggle, or an explanation of the precise powers through which the Ephors prevailed. The example’s force therefore lies in the institutional contrast it makes visible: annual popular representation could overtake a senate whose members held office for life.
That contrast strengthens the book’s defense of representative government and its challenge to predictions of inevitable senatorial usurpation. In this telling, a representative institution does not need to be permanent or hereditary to acquire power. Its support from the people can itself be decisive, and the Ephors’ ascent provides the classical precedent for that claim.