Et in Arcadia ego
Foucault's Pendulum“Et in Arcadia ego” frames an evening at Pilade’s as a fleeting golden age: a place where political certainty and social appearances have become difficult to read. The narrator’s account of beards changing from fascist markers to signs of protest, and then to neutral personal choices, makes disguise the scene’s governing idea. Beneath its convivial image, the evening also foreshadows the tense dinner from which Belbo and Diotallevi have just returned.
The Golden Age at Pilade’s
The phrase introduces an evening that seems to promise a world reconciled with itself. Pilade’s appears as a miniature Arcadia, but the narrator’s deliberately extravagant political fantasy unsettles that idyll: revolution is imminent, he imagines, and the Association of Manufacturers will pay for it. The joke captures a moment when political oppositions no longer seem to dictate who may share a table or play a card game.
The scene’s emblematic pairing is the bearded owner of a cotton mill, dressed in a parka, playing hearts with a future fugitive from justice in a double-breasted jacket and tie. Their contrasting clothes and social identities coexist without supplying a reliable political map. The tavern’s golden age is therefore not a stable harmony so much as a moment in which old categories appear to have loosened.
Beards as Political Signs and Masks
The narrator traces the beard’s shifting meaning across recent decades. Until the beginning of the sixties, beards signified fascism and were kept in check by shaving the cheeks in the style of Italo Balbo. By 1968, the beard had become a sign of protest; in the early seventies, it was turning into a neutral matter of personal preference. The same visible feature could thus pass from one political meaning to another, then lose its fixed significance altogether.
That history leads to the image of the beard as a mask. A false beard can conceal someone’s identity, but in these years even a real beard can serve as disguise: one can tell the truth while making it elusive and enigmatic. The narrator extends the paradox to clean-shaven faces, whose lack of hair seems itself to suggest defiance. Neither facial hair nor its absence offers a dependable guide to a person’s politics.
The Evening’s Reversal
The narrator interrupts the meditation with an admission that he has digressed, and the scene shifts from the apparent ease of the tavern to the unease of its returning guests. Belbo and Diotallevi arrive tense, exchanging harsh whispers about the dinner they have just attended. The contrast changes the evening’s significance: the golden age at Pilade’s is a public surface, while the men carry an undisclosed disturbance into it.
Only later does the narrator learn what Signor Garamond’s dinners were. That delayed knowledge gives the passage its retrospective edge without disclosing the dinner’s substance here. “Et in Arcadia ego” consequently holds together two kinds of uncertainty: the political meanings concealed beneath ordinary appearances, and the narrative secret that the tense arrival signals but does not yet explain.