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Ferdinand treats Bébert’s typhoid and witnesses his death

Journey to the End of the Night

Ferdinand treats Bébert’s typhoid and witnesses his death in a drawn-out medical and emotional ordeal that exposes the limits of care under poverty. For weeks he visits twice a day, tries baths, serum, a dry diet, and vaccines, and seeks advice from doctors and a research institute; nothing stops the boy’s decline. Bébert’s aunt grieves in the crowded lodge while the neighborhood watches and judges. When Bébert dies, Ferdinand’s efforts are recognized, but the loss deepens his familiar fear that he cannot feel entirely innocent of what happens to those in his care.

Taking the Case

After returning to Rancy, Ferdinand finds that Bébert has fallen ill. His colleague Frolichon has left on vacation, and Bébert’s aunt, after hesitating, asks Ferdinand to take the case, probably because his fee is lower than that of any doctor she knows. The decision places the boy’s care with a physician whose limited means are immediately visible to the neighborhood: his charge is so low that it damages, rather than enhances, his professional standing. A free doctor, the narrator observes, is treated as bad for a patient’s and family’s reputation, however poor they are.

The illness unfolds after Easter, as the first south winds blow factory soot onto Rancy’s windows. Bébert remains sick for weeks, and Ferdinand sees him twice daily. Neighbors wait outside the lodge or on their doorsteps, pretending to be passing by, and offer advice while privately assessing the doctor’s intelligence. Inside, the aunt’s rooms are full of her acquaintances, and Ferdinand meets their silent, hostile scrutiny. Their attention makes the illness a neighborhood spectacle as well as a private emergency: people come to learn whether the child is better or worse, while the aunt’s circle compares Ferdinand unfavorably with its preferred doctors.

A Decline No Remedy Can Arrest

Bébert is not yet delirious, but he has lost the desire to move and is losing weight day by day. Yellow, flabby flesh clings to his bones and trembles with each heartbeat; after more than a month of illness, his heart seems to Ferdinand to be everywhere in his body. Yet when Ferdinand visits, Bébert looks at him with a lucid smile. His temperature rises from 102 to 103, and he lies for days and weeks with a pensive expression. The contrast between that composed gaze and the body’s wasting makes the long illness difficult to reduce to a clinical case.

Ferdinand identifies the disease as a malignant typhoid that defeats his efforts. He tries baths, serum, a dry diet, and vaccines, but nothing works. The boy, as the narrator pictures it, is being carried away irresistibly, balanced high on his fever, while the doctor remains below, making a fool of himself. Other doctors advise the aunt to dismiss Ferdinand and bring in someone more imposing and experienced. A previous incident involving a girl with responsibilities has also circulated through the neighborhood and compromised his reputation. Yet the doctors who learn what Bébert is suffering show little eagerness to take the case; Ferdinand remains responsible, in effect, because the case has already fallen to him.

The Aunt, the Neighborhood, and the Doctor

As the illness continues, Bébert’s aunt exhausts her supply of things to say and retreats to sob in different corners of the lodge. Her grief returns even when she tries to wipe it away, and for weeks she moves between bewilderment and renewed crying. The neighbors keep watch over her, including at mealtimes: they make her eat to preserve her strength, and she even begins to put on weight. In Brussels-sprout season, they bring her cooked sprouts, which she says give her strength and make her urinate. The practical detail is almost grotesquely ordinary beside the child’s decline; care for the living carries on through food, bodily routines, and the neighbors’ supervision.

The aunt also becomes fixed on a possible cause. At night she fills herself with coffee so she can hear the doorbell without letting the tenants wake Bébert by ringing repeatedly. When Ferdinand visits, she wonders aloud whether rum and camomile tea Bébert drank at a fruit store on the day of a bicycle race made him ill. The explanation has been troubling her from the beginning. Bébert faintly echoes the word “Camomile!” from inside his fever, but Ferdinand does not try to correct her. He performs the professional motions she expects and then leaves for the night, dissatisfied with himself. The scene joins the aunt’s need to find a cause to the doctor’s awareness that explanation cannot undo the illness.

Ferdinand’s efforts extend beyond his daily visits. He goes to a bistrot to telephone doctors in Paris hospitals whom he more or less knows, asking what they would do with a typhoid case like Bébert’s. Their advice is excellent but ineffectual. Even so, he takes some comfort in their willingness to make an effort for a child they do not know. Around the seventeenth day, seeking further advice or perhaps a vaccine, he visits the Joseph Bioduret Institute, hoping that if Bébert dies he will at least have tried everything he could. His reason for going is inseparable from guilt: like his mother, he cannot feel wholly innocent when something horrible happens. The search for a remedy is thus also a search for assurance that he has not failed through neglect.

Death and Its Aftermath

The treatment does not save Bébert. In the later recollection of the illness, the neighborhood’s judgment is tempered by recognition that Ferdinand had worked himself hard trying to save the child. The aunt does not hold the death against him, and those around them agree that one cannot fight fate; to their own surprise, they conclude that he behaved fairly well. Their acknowledgment does not erase Ferdinand’s helplessness, but it distinguishes failure to cure from failure to care.

Bébert’s death also changes the relations gathered around Ferdinand’s practice. Grandma Henrouille has left her shack despite her son and daughter-in-law and comes to ask Ferdinand whether he truly thinks her insane. On one occasion she waits in his small waiting room—three chairs and a little three-legged table—comforting Bébert’s aunt with stories of her many dead relatives, whom she can scarcely remember clearly. Robinson arrives too, and the introductions bring him and Grandma Henrouille into contact; they begin meeting in Ferdinand’s waiting room. When Bébert’s aunt asks Robinson to attend the child’s burial, he declines, saying that he is afraid of funerals. Later, Ferdinand promises Grandma Henrouille that he will not proceed with her commitment. The bedside ordeal therefore ends not with a cure, but with a funeral and a new set of connections—and tensions—forming in the room where Ferdinand receives the poor.

Narrative Significance

The episode’s duration matters. Bébert’s illness is not presented as a single dramatic crisis but as weeks of repeated visits, rising temperatures, neighborhood commentary, unsuccessful treatments, and the aunt’s recurring grief. The recurring routines do not bring the expected recovery; they make the failure of medicine and the persistence of care visible at the same time. The boy’s lucid smile, the faint repetition of “Camomile!”, and the aunt’s meals of Brussels sprouts are small, concrete moments within an outcome Ferdinand cannot change.

The episode also complicates the image of the impoverished doctor. Ferdinand’s low fees make him an object of professional suspicion, and the neighborhood’s scrutiny threatens his reputation; yet he seeks hospital advice, visits the research institute, and continues seeing Bébert twice each day. His work is neither triumphant nor simply indifferent: he tries every remedy he can think of, receives advice that proves useless, and remains haunted by the possibility that he should have done more. In that gap between conscientious effort and irreversible death, the narrative makes medical responsibility intimate without pretending it can overcome fate.