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The Libertine Arguments

Justine

This flow traces the repeated philosophical attempts to justify egoism and crime, alongside Justine’s resistance to their conclusions.

increasingupBearing stren­gth in each eventdowndecreasing
Dubourg’s UtilityDubourg’s Utility from "Justine". Dubourg’s Utility Help made conditional Dubourg argues that the poor have no claim on the wealthy unless they can offer something in return.
Dubourg’s Utility Help made conditional Dubourg argues that the poor have no claim on the wealthy unless they can offer something in return. He turns assistance into a transaction and presents Justine’s virtue as economically useless. The vulnerable answer Justine challenges the idea that need cancels human obligations. The encounter introduces the novel’s debate between mutual care and a philosophy that recognizes only personal advantage.
Dubois and NecessityDubois and Necessity from "Justine". Dubois and Necessity Crime defended as survival Dubois argues that the rich have already violated fairness by refusing aid, making theft and violence a means…
Dubois and Necessity Crime defended as survival Dubois argues that the rich have already violated fairness by refusing aid, making theft and violence a means of correcting an unequal balance. Her argument links private wrongdoing to structural injustice. Justine’s objection Justine accepts that poverty makes virtue difficult but refuses to conclude that hardship authorizes harm. Their disagreement tests whether moral duties survive when society fails to meet its own responsibilities.
Bressac’s NatureBressac’s Nature from "Justine". Bressac’s Nature Destruction naturalized The Comte de Bressac argues that killing does not destroy matter and therefore cannot offend nature.
Bressac’s Nature Destruction naturalized The Comte de Bressac argues that killing does not destroy matter and therefore cannot offend nature. He uses this claim to dismiss moral limits and justify the murder of his aunt. A competing appeal Justine answers with the claims of conscience, attachment, and future remorse. The disagreement connects an abstract theory of nature to an immediate decision about whether a person will live.
Clement’s EgoismClement’s Egoism from "Justine". Clement’s Egoism Pleasure made sovereign Clement argues that tastes are determined by bodily organization and that a person should pursue sensations without…
Clement’s Egoism Pleasure made sovereign Clement argues that tastes are determined by bodily organization and that a person should pursue sensations without regard for another’s suffering. Pain becomes, in his reasoning, an instrument for intensifying pleasure. The victim’s counterargument Justine objects that a theory of appetite does not make cruelty just. Her resistance exposes the gap between describing a desire and granting it moral authority.
Dubois’s Final LessonDubois’s Final Lesson from "Justine". Dubois’s Final Lesson Remorse dismissed Dubois tells Justine that guilt is habit and geography, and that repeated wrongdoing can silence conscience.
Dubois’s Final Lesson Remorse dismissed Dubois tells Justine that guilt is habit and geography, and that repeated wrongdoing can silence conscience. Her advice turns moral education into a strategy for making crime feel ordinary. Justine’s refusal Justine asks why Dubois demands that her own character change if different temperaments are themselves natural. The question challenges the assumption that a philosophy of moral relativism can justify compelling others to adopt it.
During Justine’s first search for work
After the prison escape
During the poisoning plot
During Justine’s first weeks in the monastery
During her later return to Grenoble