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Philip’s Salon rejection

Of Human Bondage

Philip’s Salon rejection is the public setback that forces him to confront a private fear: that he may be a diligent but mediocre painter. After finishing a portrait of Miguel Ajuria and submitting it to the Salon, he receives a refusal. The rebuff matters less as a single professional disappointment than as evidence, sharpened by a rival’s success and Foinet’s later judgment, that effort may not supply the talent Philip believes art requires.

The submission and the refusal

By the time Philip completed Miguel Ajuria’s portrait, he had worked on it hard enough to feel that it must possess some merit. Looking at it, however, he sensed a fault he could not identify. His confidence rose when he was away from the canvas and faltered when he returned to it. He submitted the portrait to the Salon while trying to prepare himself for rejection, and the jury refused it.

At first he told himself he did not mind much. That self-protection did not survive the news that Flanagan, an American fellow student, had one of his two submissions accepted. Philip offered congratulations, but irony crept into his voice. The contrast made the refusal harder to dismiss: Philip thought he could paint as well as Flanagan, yet Flanagan’s work had passed the jury and his had not.

A failure that reveals a deeper crisis

The immediate rebuff did not create Philip’s doubts about his future; it gave them a concrete occasion. He had already feared the possibility of spending years in poverty for work that would never rise above the second rate. The danger, as he understood it, was not simply failing to earn money. A mediocre doctor or businessman could still make a living, while a mediocre painter seemed to him to have no comparable justification for sacrificing youth and other possibilities.

Philip asked Lawson whether, in his place, he should abandon the whole enterprise. Lawson tried to reassure him that the Salon had rejected pictures later regarded as famous, that this was Philip’s first submission, and that Flanagan’s accepted work was showy and superficial. His consolation missed the point. Philip was not chiefly upset by the jury’s decision; what tormented him was his distrust of his own ability. The refusal and Flanagan’s success gave that distrust a visible form.

The judgment behind the verdict

Foinet’s assessment later made explicit what Philip had feared. He credited Philip with manual dexterity, industry, and intelligence, and allowed that perseverance could make him a careful, competent painter. But he saw no talent in the work Philip had shown him and predicted that he would remain mediocre. The distinction was devastating because it separated qualities Philip could cultivate from the imaginative capacity he believed could not be acquired by effort alone.

The episode therefore links institutional judgment to the harsher question of artistic vocation. A Salon jury’s refusal by itself could be explained as an ordinary setback; Foinet’s criticism supplied a more personal and authoritative diagnosis. Philip answered steadily and thanked the teacher for taking the trouble, but composure did not make the verdict easier to absorb. The prospect of becoming merely competent challenged not only his prospects of success, but his reason for continuing to paint.

The artistic standards around Philip

The crisis unfolds within a shifting artistic culture that Philip had entered only recently. In the Latin Quarter, Impressionism had gained ground against older schools, and young painters treated admiration for Manet, Monet, and Degas as a mark of discernment. Philip’s own allegiance changed: he turned from the artistic authorities he had previously revered, displayed photographs of Ingres’s Odalisque and Manet’s Olympia above his washstand, and came to admire the Impressionists with the certainty of a convert.

His education in looking also included Fanny Price’s intense, prescriptive instruction at the Louvre. She insisted that feeling the beauty of Rembrandt’s Disciples at Emmaus was essential to understanding painting, and directed Philip toward the works she valued. Her later humiliation by Foinet—who told her that her drawing was wholly wrong and should be torn up—shows how brutally teaching could turn aesthetic judgment into a verdict on a student’s hopes. Philip’s own encounter with Foinet’s frank assessment echoes that scene, though his Salon rejection came from a jury rather than from his teacher.

Art’s claims are not settled by one institution or one standard. Later, when Thorpe Athelny showed Philip photographs of El Greco’s paintings of Toledo, Philip was troubled and moved by their strange, elongated forms, finding in them a meaning he could not yet articulate. The response offers a contrast to the Salon episode: the pictures affected him before he could explain their value, while the refusal and Foinet’s judgment pressed him to measure his own work against external approval. Taken together, these encounters make the rejection a turning point in his artistic self-questioning, not a final account of what art can mean to him.