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The Circle of Life

The Dispossessed

The Circle of Life is the green symbol of the Odonian Movement, carried on homemade signs at the general strike in Nio Esseia. Its appearance among the marchers links a two-hundred-year-old revolutionary emblem to Shevek’s present struggle over solidarity, individual freedom, and the sharing of knowledge: the circle marks a living inheritance, not a revolution safely closed in the past.

Appearance and Historical Association

During the march, the green Circle of Life appears among placards proclaiming the general strike and the blue and white banners of the Syndicalists and the Socialist Workers. Anarres has no flag to wave, but the homemade signs give the crowd a recognizable emblem drawn from the Odonian Movement of two hundred years earlier. The symbol’s return places the contemporary protest in a longer history of collective resistance without making it the property of a state or official institution.

The crowd gives the emblem its force. Thousands fill the side streets and the broad thoroughfare, and their song reaches Shevek in overlapping, out-of-phase waves: lines begun at different distances sound as if they are lagging and catching up, while all are sung in the same moment. The green circle sits within this gathering of distinct voices and signs, joining the march’s present solidarity to an earlier movement rather than replacing the participants’ varied banners with a single national flag.

The Emblem in the Strike

Shevek has been writing for the underground opposition while hidden in rooms around Joking Lane; his work appears first in Modern Age and, after its presses close and its editors are arrested, in clandestine handbills alongside plans for the demonstration and general strike. The Circle of Life is one of the homemade signs carried into the public march. Its presence brings the written call for action into the streets, where the movement is embodied by people walking and singing together.

For Shevek, joining the march is at once exhilarating and frightening. After locked doors and hiding places, he welcomes the open air and the physical freedom of walking among thousands, but the scale of the crowd overwhelms him. The old emblem belongs to that immediate experience: it is a visible sign of collective action at the very moment when the singers’ separate lines converge without becoming identical.

Meaning and Political Stakes

The Circle of Life connects the strike to the Odonian idea that revolution must remain an active responsibility. At a meeting on Anarres, Shevek argues that the settlers came for freedom, not merely safety, and that a society cannot live or change if individuals are required only to obey majority opinion. He describes the individual’s right and duty to initiate action in solidarity with others, and insists that revolution has no final endpoint. The emblem’s return at the strike resonates with that argument: inherited symbols matter insofar as people take them up in present action.

That principle also informs Shevek’s resistance to treating knowledge as private property. He objects to allowing the propertarians to buy the truth from him and asks whether there can be a gift rather than a sale. He wants to give his theory to Urras, Hain, and other worlds for common use, rather than let A-Io turn it into an instrument of power, wealth, or war. The green sign and the proposed gift are distinct forms of circulation, but both oppose the confinement of a shared inheritance to owners or authorities.

The symbol’s meaning is therefore neither a promise that solidarity is effortless nor a claim that collective decisions are always just. During the drought, the needs of 450 stranded train passengers exceed what a mill town of 160 people can feed without endangering its own survival; the town gives them nothing, and the travelers fast for sixty hours. At the meeting about contact with Urras, the Syndicate of Initiative accepts the majority’s refusal to receive visitors, while Shevek argues separately for an individual’s right to travel there. Against these tensions, the Circle of Life signifies a hope that freedom and mutual responsibility can be held together—and that the work of doing so must begin again in each generation.