Principle of Knowing by Their Fruits
The Life and Opinions of Tristram Shandy, GentlemanThe Principle of Knowing by Their Fruits is a test for disputed beliefs set out in Yorick’s sermon: trace a notion through the consequences it produces, compare those consequences with the spirit of Christianity, and judge it by its fruits. The rule turns moral evaluation away from abstract controversy and toward the conduct and effects that a belief generates.
The Test of Consequences
Yorick presents the principle as a short, decisive standard for disputed notions. Rather than extending the sermon through a chain of arguments, he directs the listener to follow a belief down to its consequences and measure them against Christianity’s spirit. The test is practical: what matters is not merely what a person professes, but what follows when that profession takes effect in life.
The appeal to fruits makes outcomes evidence in moral judgment. A disputed notion is assessed through the conduct and consequences associated with it, not simply through the force with which it is defended. Yorick treats this as a rule already supplied by the Saviour and therefore more decisive than prolonged disputation.
Rules for Judging Religious Profession
After stating the test, Yorick says he will add only a few independent rules derived from it. The first concerns people who speak loudly against religion. Such denunciation, he argues, should prompt suspicion that passion, rather than reason, has overcome the speaker’s creed. The warning does not establish that every critic is insincere; it offers a caution about judging declarations without considering the life and impulses behind them.
Yorick explains the caution through the uneasy relation between bad conduct and good belief. When a bad life and a good belief are separated, he suggests, the separation may have been made for the sake of quietness. The point extends the rule of fruits from public consequences to the gap between professed conviction and personal conduct: a declaration is not self-authenticating, and its moral setting matters.
Sermonic Method and Significance
The principle compresses the sermon’s method into a compact standard, then uses short applications rather than an expanding theoretical dispute. Its structure itself reinforces the claim: the broad test is stated first, and a concrete warning about religious denunciation follows as one of its deductions. The reader is asked to compare belief with its lived effects while remaining alert to the passions that may shape a person’s speech.
By making consequences the measure of a disputed notion, Yorick’s rule joins ethical judgment to observable conduct. It also checks both easy professions of belief and equally emphatic opposition to religion: neither stance should be judged by volume alone. The standard is therefore less a formula for winning an argument than a discipline for testing claims against the moral lives and effects they produce.
