Claudine and Rézi
The Second SexClaudine and Rézi are an example of reciprocal female desire that resists fixed assignments of masculine and feminine roles. Simone de Beauvoir invokes them to distinguish same-sex intimacy from a simple rejection of femininity: desire between women can include assertiveness, possession, and caress, while the partners’ positions remain fluid rather than settled into a single active-passive pattern.
The Relationship in Context
Claudine’s love for Renaud does not extinguish her desire for Rézi. Even while attached to Renaud, she covets Rézi’s charms, and her desire includes wanting to take and caress. The example makes female desire more complex than a choice between men and women: attachment to a man can coexist with attraction to a woman, as well as with an active erotic impulse that conventional ideas label masculine.
The couple also appears in a discussion of how heterosexual observers may treat women’s same-sex relationships with amused indifference. Simone de Beauvoir notes that Colette attributes such indifference to Renaud in the face of Claudine and Rézi’s relationship. This reaction contrasts with the hostility often directed at homosexual men, whom heterosexual observers expect to embody masculine dominance. The relative indulgence shown toward the women does not necessarily recognize their autonomy; it can also reflect the assumption that their intimacy leaves the traditional division of the sexes undisturbed.
Desire Beyond Fixed Roles
Simone de Beauvoir challenges the classification of lesbians into definitive masculine and feminine types. A woman’s aggressiveness or wish to possess is called virile because those qualities are socially coded as masculine, not because they reveal an underlying male nature. Claudine’s desire for Rézi demonstrates the instability of that coding: she remains fully a woman while desiring actively, rather than merely receiving another’s desire.
The relationship therefore complicates the idea that female same-sex love is necessarily an escape from femininity. In the account, women’s erotic positions can overlap and change; reciprocal caresses make it difficult to divide a couple neatly into pursuer and pursued. Claudine and Rézi matter less as examples of two stable types than as evidence that desire between women can expose the uncertainty of the roles imposed on women’s sexuality.