Conseil Général
The Second SexConseil Général was an assembly whose doors Rose Lacombe and a delegation of women forced in 1793. The prosecutor Chaumette answered by defending women’s confinement to domestic and maternal roles; the women were barred from entering, and women were soon excluded even from the political clubs where they had learned to organize. In Simone de Beauvoir’s account, this episode makes the Revolution’s promise and its boundary visible at once: political action by women was possible, but access to power remained under male control.
The 1793 confrontation
On Brumaire 28, 1793, Rose Lacombe, an actress and president of the Society of Republican and Revolutionary Women, led a delegation that forced the doors of Conseil Général. The act brought women’s organized political demands directly into an assembly, rather than leaving them in the streets or in the short-lived publications and clubs through which they had previously made themselves heard.
Chaumette, the prosecutor, responded by asserting that women should not abandon their sex for public political participation. He assigned them child care, household work, and maternal responsibilities instead. The assembly’s response was institutional as well as rhetorical: the delegation was forbidden to enter. Soon afterward, women were excluded from the clubs where they had acquired political experience.
Revolutionary participation and its limits
The confrontation belongs to a wider account of women’s activity in the French Revolution. Women took part in demonstrations and riots, while some bourgeois women supported the cause of freedom and feminist arguments challenged male privilege. In 1791, Olympe de Gouges proposed the Declaration of the Rights of Woman and of the Female Citizen, demanding the abolition of masculine privileges. These efforts, however, did not produce lasting access to political institutions; de Gouges was executed, and women’s clubs were largely absorbed by men’s or shut down.
Other reforms offered limited gains. The removal of masculine privilege in succession made girls and boys equal in inheritance, and the divorce law established in 1792 loosened the strictness of marital ties. Yet these changes did not create a durable basis for women’s political solidarity or authority. The exclusion at Conseil Général is therefore not an isolated refusal: it concentrates the contradiction between women’s revolutionary participation and their continued exclusion from organized political life.
Significance in Beauvoir’s account
Beauvoir presents the episode as evidence that women’s subordination cannot be explained simply by a lack of political courage or public action. Women could organize, enter demonstrations, and press claims, but they lacked the concrete means to establish themselves as a lasting collective subject. The forced doors mark a moment of direct challenge; the ban that followed demonstrates how quickly male authority could close the institutional space in which that challenge might develop.
The episode also anticipates the longer reversal that followed the Revolution. During its liquidation, women enjoyed what Beauvoir calls an anarchic freedom, but the reorganization of society subjected them again to stricter limits. The later Napoleonic Code entrenched those restrictions. Conseil Général thus stands in the account as a precise political threshold: women reached for participation, only to find the assembly—and soon the clubs that sustained political learning—closed to them.